In light of the recent Black rebellions that have shaken the nation into the summer months, two key positions on policing abolition have reemerged. Defund the police, which had enjoyed some surprisingly mainstream attention, is essentially the position that minimizing police department budgets is the first step towards the dismantling of police systems. And then there is community control of the police, a less mainstream, but still widely popular position among Black activists, that makes the case that police departments have to be controlled by the community before they can be dismantled. While proponents of community control don’t understand their . . .
By Chief Alyx, Chief of the Black Hammer Times Barely 100 days from the election, poor and working class colonized people have an important decision to make. Do we continue beating our heads against the same ballot box, or do we pull ourselves out of this wretched system? Contrary to what sellout Angela Davis might say, voting for Joe Biden is not a way out of this dilemma. In fact, Joe Biden isn’t even a compromise with this dilemma. A vote for Joe Biden equals just as many deaths as a vote for Donald Trump. There aren’t 45 amerikkkas. Just one. . . .
After the colonial struggles against European rule in Africa, a majority of the Africans who were able to survive the brutal system of colonialism were the ones who were subservient and benefited from its reign. Kwame Nkrumah who was once President over Ghana after independence struggles with the British, coined the phrase Neo-Colonialism as a way of describing a class of Africans who were put in place by the same colonial powers to maintain that power and control over the said country— a way to rule indirectly instead of directly, which caused the majority Africans who were being exploited and . . .
Comrade Saint, Black Hammer Currently in amerikkka, African people have to deal with systematic oppression on every level. For Colonized African people it means dealing with systematic and social oppression on the basis of neurodivergency. African autistic people pose a threat to white supremacy because they cannot be exploited easily. African people in the imperial core exist to make profit under this system and when they cannot provide that they become waste. This is evident in the way that the collective Black autistic experience includes social isolation and suppression. During slavery, euthanasia was a rampant way to keep property as efficient as possible. It was common practice to murder enslaved Black people for being “too simple.” It was . . .
I feel a great rage for the African man that violated Toyin and took her life, but I understand he is a pure creation of the most evil global enemy this planet has ever known. He is a victim in his own way, doomed to a cycle of violence that only total revolution will break, though maybe too late for him. I feel a profound sadness and grief for Toyin’s light extinguished too soon but I also know that there will be many many thousands more women and girls who will suffer like her – new ones every day – until we defeat this enemy once and for all. . . .
This past weekend, the concept of Juneteenth was discussed and celebrated all throughout the U.S. Spurred by consciousness brought about by people in the streets protesting police terrorism against the African masses, Juneteenth serves as a pressure point for supporting the history of our resistance against oppression. For anyone who hasn’t figured it out yet, Juneteenth is the commemoration of the signing of the Emancipation Proclamation which ended slavery in the U.S. in 1863. Due to the corrupt and oppressive nature of chattel slavery as an institution, the slaver masters in Galveston, Texas, U.S., didn’t even bother to tell the . . .
Love and abuse cannot coexist. Even while knowing this, people weaponize love as a silencer to harm, in the name of unity. How can harm benefit community? How could silence benefit community? . . .
It should be very clear by now that the state moved swiftly to domesticate the resistance by attempting to keep it at a surface level appeal for “racial justice” equipped with symbolic measures, opportunist entertainers and political figures, and NO power. . . .