to which extents are vigilante violence allowed and mandated and disallowed within contexts of transformative justice? ziggy farrow walker. hey all! it been a while. i just got off the phone with my sister actually. when we were younger, she and my twin and i used to fight and fight and fight. til we were all screaming and crying- and bleeding sometimes. we agreed never to speak to each other again almost every week on the yard after school. all very carceral. when we got a little older and stopped fighting, we recognized our earlier contention as trauma bonding and . . .
As impossible as it may seem the settler has managed to colonize the abstract phenomenon that is time itself. I refer to “time” here as both a resource that is violently exploited from the working-class colonized masses and a way of measuring the passing of the present. Human beings have always measured time by looking at nature. Whether it’s using the sun, the moon, or the seasons we have always looked to nature to keep track of the passing of time. The Ancient Egyptians used large obelisks to track the movement of the sun, to measure the passing of time. . . .
There has been much confusion regarding the character, purpose, and benefit of projects in Africa such as those launched by multimillionaire musical artist Akon in Senegal. This project is described by the New York Post as being “run entirely on renewable energy” and Akon himself is quoted as saying: “With the AKoin we are building cities, the first one being in Senegal…we’re securing the land and closing out all the legislation papers for the city. We want to make it a free zone and cryptocurrency-driven as a test market.” Essentially, this is a capitalist project. This is an old strategy, . . .
In the wake of the recent shoot-out in Jersey City on December 10, and the political reactions to follow, it would be instructive to break down the role that the media filled as a conduit between a public still shaken from the gun violence and the white ruling class fully prepared to exploit that violence before the broken glass could even be cleared from the streets. There was not a report coming out of Jersey City that was untouched by misdirection, half-truths, and factual errors. From the outset, the intentions of the media, and by extension, the White ruling class, . . .
Before adjourning for the Thanksgiving holiday, the US Senate unanimously approved HR 3289, the Hong Kong Human Rights and Democracy Act of 2019. The House of Representatives voted overwhelmingly (417-1) to send the legislation to President Trump for his signature and in a rare bipartisan move, the bill was signed into law. The term “bipartisan” is a mere farce as both major political parties always seem to agree on funding and agitating wars. Trump signed the bill into law, along with another bill that prohibits the sale of tear gas, rubber bullets and other crowd-control munitions to the Hong Kong . . .
“Bobby Seale is going through all types of physical and mental torture. But that’s alright because we said even before this happened, and we’re going to say it after this and after I’m locked up and after everybody’s locked up, that you can jail revolutionaries, but you can’t jail the revolution. You might run a liberator like Eldridge Cleaver out of the country, but you can’t run liberation out of the country. You might murder a freedom fighter like Bobby Hutton, but you can’t murder freedom fighting, and if you do, you’ll come up with answers that don’t answer, explanations . . .
By Da’Shaun Harrison originally published with Wear Your Voice Magazine In October of 2015, I was one of nine Atlanta University Center (AUC) students to protest then-presidential hopeful, Hillary Clinton. We were among the first to ever protest Clinton on her campaign trail, and were the largest group to ever do so, which shifted the national conversation around her relationship to Black voters and her complicity in the murders and incarceration of Black folks around the globe—both as a senator and as Secretary of State. Everything we planned logistically was amended the moment we stepped foot in Clark Atlanta University’s . . .
The middle class is the ultimate social construct. What we in the US have been told, in regards to the middle class, is that it is the class between the working classes and the upper classes. The average person in the US has accepted that definition, a definition that is based on income. But that is only part of the definition. It is not even a necessary part of the definition. The most important characteristic of the US middle class is whiteness. The middle-class dream in the US is that you can be not that smart, not that competitive, but . . .