“Bobby Seale is going through all types of physical and mental torture. But that’s alright because we said even before this happened, and we’re going to say it after this and after I’m locked up and after everybody’s locked up, that you can jail revolutionaries, but you can’t jail the revolution. You might run a liberator like Eldridge Cleaver out of the country, but you can’t run liberation out of the country. You might murder a freedom fighter like Bobby Hutton, but you can’t murder freedom fighting, and if you do, you’ll come up with answers that don’t answer, explanations that don’t explain, you’ll come up with conclusions that don’t conclude, and you’ll come up with people that you thought should be acting like pigs that’s acting like people and moving on pigs. And that’s what we’ve got to do. So we’re going to see about Bobby regardless of what . . .
“The prison, therefore, functions ideologically as an abstract site into which undesirables are deposited, relieving us of the responsibility of thinking about the real issues afflicting those communities from which prisoners are drawn in such disproportionate numbers. This is the ideological work that the prison performs—it relieves us of the responsibility of seriously engaging with the problems of our society, especially those produced by racism and, increasingly, global capitalism.” Angela Y. Davis, Are Prisons Obsolete? According to the Prison Policy Initiative, the American criminal justice system currently holds almost 2.3 million people in 1,719 state prisons, 109 federal prisons, 1,772 juvenile correctional facilities, 3,163 local jails, and 80 Indian Country jails as well as in military prisons, immigration detention facilities, civil commitment centers, state psychiatric hospitals, and prisons in the U.S. territories. The disproportionate numbers of Black and brown people in prisons are evidence that the innately racist system is . . .
On July 31, 2019, I wrote and posted the article “China in Africa; A Critical Assessment” on my blog at “Ahjamu Umi’s the Truth Challenge” at www.abetterworld.me. Since that time, the “HoodCommunist” blog has launched. Anyone who knows anything about cadre within the All African People’s Revolutionary Party (A-APRP) knows that we don’t see anyone genuinely fighting for justice as a threat to our work. We never have and we never will. We operate under the premise that our enemies are the international capitalist/imperialist network led by the United States. I say that to underscore the fact that I welcome, encourage, and support the HoodCommunist blog and everyone else concerned about justice should also. So, when a good comrade invited me to submit my China piece to HoodCommunist, I didn’t hesitate. After the article was posted to the HoodCommunist blog, Christopher Winston responded with “A Maoist Response” to my . . .
Socialism is the dictatorship of the proletariat. There can be no other definition. It is not the ownership of property by the state, or social welfare programs, or “lifting people out of poverty”, it is a class dictatorship that consciously and actively transitions towards Communism. If you are not on the Communist road, you are on the capitalist road. Socialism is the long period that is characterized by the active and conscious replacing of old capitalist things with new socialist things, and the defense of these new socialist things. Socialism is the period during which class struggle continues, and when the danger of capitalist restoration is still real. In a 1972 Peking Review article, Chi Ping wrote: “In 1957, Chairman Mao pointed out: “The class enemies will invariably seek opportunities to assert themselves. They will not resign themselves to the loss of state power and of their property. However much . . .
Well, it’s that time of the year, comrades when we are gravitated by guilt back towards our family for the Colonizer’s Holiday Season. The first Holiday is Thanksgiving, where the resources of the working class are pocketed by farmers and airlines. Thanksgiving has a special place in the hearts of Colonized Revolutionaries. It either speaks to a time where you witnessed a family member exposing the colonial holiday for its brutal genocidal nature or you were that family member that did the exposing. I remember I learned about the natives being the first people of this land in first grade. No matter how nice my teacher tried to make the story about them three ships sound, I was very clear on who the bad guys and good guys were. I made an announcement on that Thanksgiving how disgusted I was by this story. We should all know by now that . . .
I feel compelled to write this because I recently listened to a presenter at a conference – in Africa no less – describe Pan-Africanism as “resistance and defiance.” I was like bruh what? Certainly the revolutionary political tendencies from which Pan-Africanism developed could be accurately be described as defiant. And certainly Pan-Africanism as a strategy and an ideology is uncompromising in it’s resistance to colonialism, imperialism, and capitalism. However, stopping at such nebulous and emotion-driven descriptors and neglecting to mention clear history when describing Pan-Africanism only serves the purpose of obscuring clear, world-changing – and as yet unmet – political objectives. Because that is what Pan-Africanism is – a political objective: the total liberation and political unification of the entire African continent under scientific socialism. It is a revolutionary response to the dispossession, exploitation, and attempted genocide of African people everywhere. It is Africa’s contribution to the struggle for the . . .
The middle class is the ultimate social construct. What we in the US have been told, in regards to the middle class, is that it is the class between the working classes and the upper classes. The average person in the US has accepted that definition, a definition that is based on income. But that is only part of the definition. It is not even a necessary part of the definition. The most important characteristic of the US middle class is whiteness. The middle-class dream in the US is that you can be not that smart, not that competitive, but somewhat competent and get a house, a car, a spouse, and 2.5 children. It is your birthright, that you should not have to fight for. It is a class of complacency and mediocrity. It is a protected class for whiteness. It is a protected buffer, that will not allow you . . .
The word Consciencism was coined by President Kwame Nkrumah of Ghana and Co-President of Guinea, in a small book named, ‘Consciencism, Philosophy and Ideology of Decolonization’, first published in 1964. The word Consciencism is a construct of the word conscience and the suffix ism. For our purposes, the root word, conscience, can be defined as, ‘the capacity and urge to distinguish right from wrong as a guide to human activity’. The suffix ism, in this instance is, ‘the theory, practice and philosophy of that to which it pertains’. Accordingly, Consciencism is, “The theory, practice and philosophy of distinguishing right from wrong as a guide to human action.” As stated in the title of Nkrumah’s book, Consciencism is both philosophy and ideology. As philosophy it explains the world and the principles that govern it. As ideology it directs our actions towards our collective political, economic and social objectives. For . . .
The US doesn’t invest in mass organized political education for its citizens and beyond that, it has systematically underfunded and underdeveloped it’s public educational system. This means that when laws, measures, executive orders are passed that provide protected status to trans folks, for example, they are extremely nebulous in nature, often only address small symptoms and not root causes, and beyond that are subject to being quickly overturned with a mood swing, new people in power, or ballot measures voted on by a still mostly reactionary populace. (The entire concept of people in the United States voting on basic human rights for subsections of the population is BANANAS to me.) The reason this keeps happening is that the overall consciousness of US society hasn’t been changed or raised. So edicts come down from the top saying, “ok trans people are people who are protected now” but no systematic, mass work . . .
#BlackLivesMatter needs a class analysis alongside its race analysis. Nothing has driven this home more to me than being in Ghana and seeing African owned shops, African owned banks, African owned corporations, African judges, African police, and an African president and yet the masses of people there are still poor, still struggling, and still exploited and oppressed. It’s extremely common in Accra to see huge, huge houses with humming generators behind six foot high walls topped with broken glass and barbed wire, houses owned by wealthy Africans. Next to this ostentatious wealth you’ll see rows upon rows of reclaimed shipping containers turned into homes, or concrete huts with sheet metal roofs, often without running water or consistent electricity, housing families of four, five, or more poor Africans. What does this obvious inequality tell you? If the solution to African oppression in the US is just more and better integration, more . . .