We, as members of the All-African People’s Revolutionary Party, have written a joint perspective on the current COVID-19 pandemic. As crisis engulfs the masses worldwide, opportunists, snakes, fascists, and all manner of enemies slither out of the tall grass, poised to prey upon the fear, confusion, and pain that exploited and oppressed peoples are exposed to under capitalism. . . .
to which extents are vigilante violence allowed and mandated and disallowed within contexts of transformative justice? ziggy farrow walker. hey all! it been a while. i just got off the phone with my sister actually. when we were younger, she and my twin and i used to fight and fight and fight. til we were all screaming and crying- and bleeding sometimes. we agreed never to speak to each other again almost every week on the yard after school. all very carceral. when we got a little older and stopped fighting, we recognized our earlier contention as trauma bonding and . . .
Capitalism preys on revolutionary strategy. It eats Black culture for breakfast. It siphons organic energy from the impetus of movement workers. In the 21st century, the Non-Profit Industrial Complex is its primary agent in this pursuit. That the NPIC monopolizes movement resources is accepted quite unanimously throughout radical, Black spaces. And, yet, there is a conspicuous lack of acknowledgment of Black complicity in this phenomenon. Black movement workers regard their own relationship to nonprofit malpractice as inevitable or as minimally harmful given the choices they are faced in navigating a capitalist, racialized society. The Black movement worker’s role in commercializing . . .
Living for the Oppressed: A Journal Entry (2011) December 9, 2011 | Filed under: Articles, News and Updates and tagged with: Red Onion State Prison Conditions/News *This “article” is an entry made into a journal I was keeping in 2011 – a sort of prison diary – which only lasted a couple of weeks. A typical day. Had a good one-on-one exchange with KB today. Although he’s housed in the cell next to me, we hadn’t talked for about a week. He expressed frustration with me. Feeling years in segregation has affected my mind – negatively – in that . . .
It now seems to be a ritual: when a new movie is announced with story, cast, and production crew primarily made up of Africans, a boisterous debate ricochets around the Blackest parts of social media: who made this, who’s in it, and is it for us? For many African people living in the US, the response is always a resounding “I’m rooting for everybody Black.” (Credit to Issa Rae) For as long as we’ve been captives on this territory the majority of our people have expressed some form of intrinsic nationalism – a kind of instinctual proto-African nationalist sentiment. Certainly . . .
As a dialectical materialist, I realize that change is necessary and certain. But, it will require work on the part of those who come from working class colonizer communities. The shift in consciousness must be proletarian, anti-imperialist, and anti-American. Without this shift, the American colonizer, “working class” and all, will go the way of the Rhodesian. . . .
“As long as I’m alive I’ma live illegal, and once I get on I’ma put on all my people” -Prodigy “The fugitive nature of Blackness, the inherent outlawing of our bodies by the state and our positionality as being already outside of the law, gives rise to a Black illegalism where extralegal activities to further our survival are foregrounded.” – Anarkata: A Statement What a crime it is to be Black. To have the police be called on you for sitting in a restaurant, for grilling at a cookout, selling water, going to the pool, taking a nap, standing on . . .