#BlackLivesMatter needs a class analysis alongside its race analysis. Nothing has driven this home more to me than being in Ghana and seeing African owned shops, African owned banks, African owned corporations, African judges, African police, and an African president and yet the masses of people there are still poor, still struggling, and still exploited and oppressed. It’s extremely common in Accra to see huge, huge houses with humming generators behind six foot high walls topped with broken glass and barbed wire, houses owned by wealthy Africans. Next to this ostentatious wealth you’ll see rows upon rows of reclaimed shipping . . .
The poor, queer, Black, disabled masses have no allies in the white power structure, even if the powerful is ‘melanated.’ All these foxes do is work to convince us that our only hope is to remain subject to the very system that violates us and our cousins overseas. But, there is no savior within the Amerikkkan Empire. We alone are our magic hands, as Fanon once said, and so it is on us to protect ourselves, by ourselves, for ourselves and for our planet. . . .
By: Danielle Butler In response to mounting criticism over being seen at a Dallas Cowboys game sitting alongside former President George W. Bush, daytime talk show juggernaut Ellen DeGeneres defended her friendship with Bush in a 4 minute monologue on her show directed at the wave of disapproval expressed on Twitter. Staring earnestly into the camera, DeGeneres asserted “Here’s the thing. I’m friends with George Bush” she said, “In fact I’m friends with a lot of people who don’t share the same beliefs that I have.” After citing an example of her being able to befriend people who wear fur, . . .
“Although we are in essential agreement with Marx’s theory as it applied to the very specific economic relationships he analyzed, we know that his analysis must be extended further in order for us to understand our specific economic situation as Black women.” —the Combahee River Collective Statement, 1977 “The concept of the simultaneity of oppression is still the crux of a Black feminist understanding of political reality and, I believe, one of the most significant ideological contributions of Black feminist thought.” —Black feminist and scholar Barbara Smith, 1983 The situational systematic position of Black women, particularly in the US, has . . .
By: Erica Caines and Christopher Winston Last Thursday, US Rep Fredricka Wilson (D- Miami) organized a roundtable discussion between US House Speaker Nancy Pelosi (D-CA) and some of South Florida’s most prominent Haitian Americans. In the meeting, Haitain Americans reps minced no words when addressing Pelosi over the current situation in Haiti— The US needs to stop meddling in Haiti’s internal affairs. “The people of Haiti are saying, ‘My goodness, let us govern ourselves. Let us find our own path… just support us,’” said Gepsie Metellus, the executive director of the social services program, Sant La Haitian Neighborhood Center. “What . . .
The Worldwide Pan-African Movement’s (WWPAM) current line on gender contradictions and the role of women in the struggle is out of date. As a movement, we are in dire need of an update in our analysis around these questions if we are serious about the struggle against patriarchy and the liberation of women and non-men*. *Non-men means folks who are neither men nor women, but who are still oppressed on the basis of gender under patriarchy and capitalism. This paper seeks to raise and discuss three major contradictions that currently exist within the WWPAM’s generally accepted line on gender, patriarchy, . . .
“Wilding” is a term that entered the American mainstream lexicon at the height of the crack/fast money era of the 1980s. Essentially, there was a fear of large groups of New Afrikan/Latino youth forming “wolf packs” of at least 5 people and beating the shit out of anything white and rich. In the late ’80s and early ’90s, the bourgeois settler press was covered with accounts of supposed wilding incidents that ended up with stores being smashed and people beaten up and gang robbed. The most egregious incident was the frame-up of the Central Park 5 (in which Donald Trump . . .
A very long list of my concerns and grievances about reparations for African descendants of slavery: 1). We should begin by critiquing an oft-recited argument made by the Right. The standard conservative deflection is that slavery “happened so long ago” and therefore “no one alive is responsible.” This line of reasoning fails to understand the relationship between anti-blackness and time. What we call “time” is, first and foremost, a human invention and social convention. We are led to believe that time always unfolds in a neat and chronological format; one that is labeled ‘beginning-middle-end’ or ‘past-present-future.’ The problem is: black . . .