I feel compelled to write this because I recently listened to a presenter at a conference – in Africa no less – describe Pan-Africanism as “resistance and defiance.” I was like bruh what? Certainly the revolutionary political tendencies from which Pan-Africanism developed could be accurately be described as defiant. And certainly Pan-Africanism as a strategy and an ideology is uncompromising in it’s resistance to colonialism, imperialism, and capitalism. However, stopping at such nebulous and emotion-driven descriptors and neglecting to mention clear history when describing Pan-Africanism only serves the purpose of obscuring clear, world-changing – and as yet unmet – political objectives. Because that is what Pan-Africanism is – a political objective: the total liberation and political unification of the entire African continent under scientific socialism. It is a revolutionary response to the dispossession, exploitation, and attempted genocide of African people everywhere. It is Africa’s contribution to the struggle for the . . .
The middle class is the ultimate social construct. What we in the US have been told, in regards to the middle class, is that it is the class between the working classes and the upper classes. The average person in the US has accepted that definition, a definition that is based on income. But that is only part of the definition. It is not even a necessary part of the definition. The most important characteristic of the US middle class is whiteness. The middle-class dream in the US is that you can be not that smart, not that competitive, but somewhat competent and get a house, a car, a spouse, and 2.5 children. It is your birthright, that you should not have to fight for. It is a class of complacency and mediocrity. It is a protected class for whiteness. It is a protected buffer, that will not allow you . . .
There was no war bloodier or more destructive in the history of mankind than World World One. So, on June 4th, 1926, following many nations agreeing that such devastation can never happen again, the United States Congress passed a resolution establishing November 11th as Armistice Day. The intent of Armistice Day was to highlight the “day the fighting stopped” (in 1918) and, as President Calvin Coolridge stated in his Proclamation, to “commemorate with thanksgiving and prayer and exercises designed to perpetuate peace through goodwill and mutual understanding between nations”. However, following World War II, President Dwight D. Eisenhower issued a Proclamation that changed the designation of November 11th from Armistice Day to Veterans Day. Eisenhower said: “I, Dwight D. Eisenhower, President of the United States of America, do hereby call upon all of our citizens to observe Thursday, November 11, 1954, as Veterans Day. On that day let us solemnly . . .
Does gentrification hit differently when it’s a Nupe that pushes you out of your neighborhood? Or do the Somali teenagers dodging hellfire missiles after they’ve been declared terrorists for falling into the wrong gender and age brackets in the wrong country at the wrong time feel the #BlackGirlMagic when the dev-ops engineer that keeps the Pentagon’s drone infrastructure humming on AWS is an African woman? Put another way – are African people who are able to find professional and material success within the genocidal global system of capitalism individual examples of what we as a people should aspire to? Do their contradictions weigh less than their representation? And does that representation count as a real contribution toward our struggle for liberation? Afrotech is those contradictions made flesh and an interesting jumping-off point for considering those questions. AfroTech is just what it sounds like: a gathering of Africans in the tech . . .
As readers may know, I have been a supporter, propagandist and active participant in the For the People movement since its inception. I am but one of many comrades who have dedicated our lives to building a broad movement of working class and nationally oppressed people to finally take down capitalism-imperialism once and for all. One of the requirements for such a movement is the development of alternative infrastructure for the inevitability of services and food transport being disrupted in a revolutionary situation. The line of march for the revolution to destroy the United States is the construction and conquest of urban bases and FTP organizations under the leadership of the MCP-OC (Maoist Communist Party – Organizing Committee) are a key part of this task. Skill shares, food shares, and urban agriculture are part and parcel of this strategy. So, when our community garden was attacked by settler dogmatists calling . . .
The word Consciencism was coined by President Kwame Nkrumah of Ghana and Co-President of Guinea, in a small book named, ‘Consciencism, Philosophy and Ideology of Decolonization’, first published in 1964. The word Consciencism is a construct of the word conscience and the suffix ism. For our purposes, the root word, conscience, can be defined as, ‘the capacity and urge to distinguish right from wrong as a guide to human activity’. The suffix ism, in this instance is, ‘the theory, practice and philosophy of that to which it pertains’. Accordingly, Consciencism is, “The theory, practice and philosophy of distinguishing right from wrong as a guide to human action.” As stated in the title of Nkrumah’s book, Consciencism is both philosophy and ideology. As philosophy it explains the world and the principles that govern it. As ideology it directs our actions towards our collective political, economic and social objectives. For . . .
“I have never really understood exactly what a ‘liberal’ is, since I have heard ‘liberals’ express every conceivable opinion on every conceivable subject. As far as I can tell, you have the extreme right, who are fascist racist capitalist dogs like Ronald Reagan, who come right out and let you know where they’re coming from. And on the opposite end, you have the left, who are supposed to be committed to justice, equality, and human rights. And somewhere between those two points is the liberal. As far as I’m concerned, ‘liberal’ is the most meaningless word in the dictionary. History has shown me that as long as some white middle-class people can live high on the hog, take vacations to Europe, send their children to private schools, and reap the benefits of their white skin privilege, then they are ‘liberal’. But when times get hard and money gets tight, they . . .
It is an uphill battle as a Black educator that has to deal with often white administrations and the frustrations of students. We have to do it anyway. Our youth deserve more and we damn sure must do all that is in our power to give it to them through quality education of our Black radical tradition. . . .
Forty years ago on November 3, 1979, five comrades from the Communist Workers’ Party (previously known as Workers’ Viewpoint Organization) went out to demonstrate against the Ku Klux Klan at Greensboro, North Carolina. They would never return home again. César Cauce was a Cuban who graduated with highest honors from Duke University. James Waller was a member of the Central Committee of the CWP, a physician who left his practice to serve the people. Sandra Neely Smith, the only New Afrikan victim, was a well known Civil Rights organizer and founder of the Youth Organization for Black Unity. Michael Nathan was chief of pediatrics at Lincoln Community Health Center, a revolutionary physician, and extremely active in organizing medical support for revolutionaries in Zimbabwe (aka “Rhodesia”) who were fighting the fascist, settler colonial regime of Ian Smith. William Sampson was president of White Oak Organizing Committee and a graduate of Harvard . . .
(Before I start any juicy story I always begin with that line. It feels like the ghetto oath of honesty) This article will accomplish two things. First, give y’all a behind the scenes play by play of what happened. Secondly, give a summation of the reaction that I received from the people. A few weeks ago, I went on The Jesse Peterson Show. Jesse Peterson is a vile neocolonial sellout that has received his claim to fame by relentlessly making unprincipled attacks on African and other colonized people. All while clamping his lips to the ass of white nationalist straight cis males. Jesse is a Black man in his 70’s with a career based on being an online troll. Like Kanye West, he believes he is doing something so much greater, unique, and radical than any other Black person. Instead of acknowledging that oppressed people must have an oppressor, they . . .