When Hood Communist published a piece by the Anti- Police-Terror Project on the caravan protest for Steven Taylor, a 33-year-old Black father of three shot to death by a San Leandro police officer as he struggled with a mental health crisis in a local Walmart, the death of Ahmaud Arbery, shot to death by white vigilantes in Georgia late February, had just become a viral story. Around that same time, the death of Dreasjon “Sean” Reed, shot by Indianapolis police, was seen live on Facebook. Soon after the death of Breonna Taylor, an EMT shot multiple times by Louisville police . . .
The justice for George Floyd mobilizations today reflected the state’s worst nightmare – a multi-national and multi-racial action initiated by Black people with Black leadership. So, we say: Justice for George Floyd, Breonna Taylor, Ahmaud Arbery, Tamir Rice, Sandra Bland; for our political prisoners; for the super-exploited Black and Brown working-class; for oppressed Indigenous nations; and for the millions subjected to U.S. warmongering, sanctions, and criminality. We say this to shift the focus from the individualization of this week’s rebellion back to the objective structures of white supremacist, global colonial/capitalist domination. (BAP Newsletter ) The ruling class is befuddled and . . .
1. Liberating Black people from racist violence requires the complete transformation of the US as a racist, colonial state—not selective outrage at individual manifestations of racism or piecemeal reforms of police departments. 2. No act of racist violence is surprising when you realize the United States itself is a 400-year act of racist violence. From its inception the United States has been built on individuals, institutions, and states that harm Black people without repercussions or justice (see: slavery, segregation, policing, prisons, lynching, forced impoverishment, and discrimination in education, healthcare, and housing). 3. The United States = Black Death and Indigenous . . .
Originally posted by Comrade Ellis on BlackHammer.Org It’s 2020, and our lives have drastically changed due to the current health epidemic, coronavirus. Yet we still face colonial anti-Black violence, and we still face oppression from the white nationalist state. The current crisis has given the police new powers to enforce social distancing. As colonized people, this means, more militarization, more policing, and therefore more state-sanctioned brutality against us. Essential workers, mostly African and Indigenous to the americas or turtle island, already have to contend with higher forms of oppression and health risks, by leaving their homes in order to work. . . .
In the wake of multiple state decisions to suspend abortion care during the coronavirus outbreak, revolutionaries must, once again, turn their gazes to the rejection of the state as a sanctioning authority. State abandonment of responsibilities related to reproductive life is but another signal to Black organizers to take reproductive health measures into their own hands, with or without state authorization or support. Human rights exist independently of the state apparatus and the paradigm within which they are currently located is imaginary and conceptual. There is no better time to exercise self-determination and autonomy than now. Jubilation. Sarah Weddington was . . .
In the wake of the recent shoot-out in Jersey City on December 10, and the political reactions to follow, it would be instructive to break down the role that the media filled as a conduit between a public still shaken from the gun violence and the white ruling class fully prepared to exploit that violence before the broken glass could even be cleared from the streets. There was not a report coming out of Jersey City that was untouched by misdirection, half-truths, and factual errors. From the outset, the intentions of the media, and by extension, the White ruling class, . . .
For my own sanity and overall well-being, I will not be returning to Hobart and William Smith Colleges this fall as an enrolled student. I have not absolved myself from accountability. By providing context for my actions, I seek to expand the scope of what needs to be accounted for. It had only taken me half of my first semester to learn that racism at HWS was silent and coded most of the time and grotesquely blatant at other times. During that semester, I was confronted by peers with similar critiques of the institution who wanted to speak out against . . .