At the beginning of this year, BBC World Histories Magazine asked historians to nominate the ‘greatest leader’ –someone who exercised power and had a positive impact on humanity – and to explore their achievements and legacy. More than 5,000 readers voted, and in second place, with 25 per cent of the vote is Amilcar Cabral, who as head of the African Party for the Independence of Guinea and Cape Verde (PAIGC), led his country to independence. What made Cabral great? Why must those who struggle for Pan-Africanism know and understand this man’s life, work and legacy? Let’s examine his contributions. . . .
The Reedus (Russian News Outlet) correspondent managed to talk to the head of one of the organizations participating in the Black Liberation movement. Commander-In-Chief of the Black Hammer Organization, Gazi Kodzo. This is an English translation of the interview. Reedus: Tell us about yourself and your organization. GK: My name is Gazi Kodzo. I am Commander-in-Chief of Black Hammer. The Black Hammer is an anti-colonial mass organization. Our organization consists only of Colonized people, non-white people: they are all either Poor or Proletarian. We allow whites to Pay Reparations to our organization and volunteer, but they cannot attend our meetings, . . .
Article originally posted on Black Agenda Report Democrats are up in arms over Trump’s latest mouth-burst, but the truth is that both corporate parties have made the people suckers for endless, “bipartisan” wars. Americans certainly love war. Most will deny having those feelings, they will instead talk about warfare as a means of protecting freedom, spreading democracy or fighting tyrants. The end result of course is mass death, mostly of people in far away and non-white lands, but also of significant numbers of Americans. The carnage is usually downplayed in favor of worshipping those who go to kill and perhaps . . .
Think about all the time, resources, labor, and capacity that are poured into the US electoral process. Billions of dollars and millions of hours and millions of people all activated and mobilized around this spectacle. Judging by those figures one would assume that some significant wins that would improve the day to day conditions of the masses of poor and working class people were at stake. . . .
Donald Trump is America and America is Donald Trump. By refusing to acknowledge the basic reality of their history, Americans are guaranteeing that another, much worse Trump will come. . . .
After the colonial struggles against European rule in Africa, a majority of the Africans who were able to survive the brutal system of colonialism were the ones who were subservient and benefited from its reign. Kwame Nkrumah who was once President over Ghana after independence struggles with the British, coined the phrase Neo-Colonialism as a way of describing a class of Africans who were put in place by the same colonial powers to maintain that power and control over the said country— a way to rule indirectly instead of directly, which caused the majority Africans who were being exploited and . . .
I feel a great rage for the African man that violated Toyin and took her life, but I understand he is a pure creation of the most evil global enemy this planet has ever known. He is a victim in his own way, doomed to a cycle of violence that only total revolution will break, though maybe too late for him. I feel a profound sadness and grief for Toyin’s light extinguished too soon but I also know that there will be many many thousands more women and girls who will suffer like her – new ones every day – until we defeat this enemy once and for all. . . .
Image description — Black and white photo with a fist raised in the Black Power salute. Some words in white lettering are laid over it, from Ashanti Alston, which read: “I think of being Black not so much as an ethnic category but as an oppositional force or touchstone for looking at situations differently. Black culture has always been oppositional and is all about finding ways to creatively resist oppression. So, when I speak of a Black anarchism, it is not so tied to the color of my skin but who I am as a person, as someone who can resist, who . . .