After the colonial struggles against European rule in Africa, a majority of the Africans who were able to survive the brutal system of colonialism were the ones who were subservient and benefited from its reign. Kwame Nkrumah who was once President over Ghana after independence struggles with the British, coined the phrase Neo-Colonialism as a way of describing a class of Africans who were put in place by the same colonial powers to maintain that power and control over the said country— a way to rule indirectly instead of directly, which caused the majority Africans who were being exploited and . . .
May 25th, 2020, represents the 62nd commemoration of African Liberation Day (ALD). African Liberation Day was originally founded on April 15th, 1958, as Africa Freedom Day during the All African People’s Conference held by Kwame Nkrumah and the Convention People’s Party in Ghana. For many people of African descent today (“all people of African descent are Africans and belong to the African nation” – Kwame Nkrumah in Class Struggle in Africa, 1970), it can be difficult for them to understand our focus on Africa and African liberation. For some Africans throughout Europe or the Western Hemisphere, their entire existence has . . .
In 2018 the All African People’s Revolutionary Party (A-APRP) commemorated the 50th anniversary of the publication of Kwame Nkrumah’s historic book “Handbook of Revolutionary Warfare.” The Central Committee of the A-APRP (the organization’s leadership body) re-read and discussed the book’s continuing relevance during a series of meetings. What follows is an “interview” with the Party’s leadership about the book. . . .
I feel compelled to write this because I recently listened to a presenter at a conference – in Africa no less – describe Pan-Africanism as “resistance and defiance.” I was like bruh what? Certainly the revolutionary political tendencies from which Pan-Africanism developed could be accurately be described as defiant. And certainly Pan-Africanism as a strategy and an ideology is uncompromising in it’s resistance to colonialism, imperialism, and capitalism. However, stopping at such nebulous and emotion-driven descriptors and neglecting to mention clear history when describing Pan-Africanism only serves the purpose of obscuring clear, world-changing – and as yet unmet – political . . .
The word Consciencism was coined by President Kwame Nkrumah of Ghana and Co-President of Guinea, in a small book named, ‘Consciencism, Philosophy and Ideology of Decolonization’, first published in 1964. The word Consciencism is a construct of the word conscience and the suffix ism. For our purposes, the root word, conscience, can be defined as, ‘the capacity and urge to distinguish right from wrong as a guide to human activity’. The suffix ism, in this instance is, ‘the theory, practice and philosophy of that to which it pertains’. Accordingly, Consciencism is, “The theory, practice and philosophy of distinguishing right from . . .
In the development of Student Philosophical Conciousness in both colonial & settler colonial contexts, all African students everywhere can find themselves in these 3 types of students described by Kwame Nkrumah. Which one are you? Lately, I’ve been feeling this ‘personality type’ thing lately. The Feds use these systems a lot, I’m sure. They can be helpful in isolating and articulating probabilities and outcomes. I even developed a travel personality system to help folks planning to travel so they will be able to plan for a great outcome. I use it in my book, The “un”-Official Ghana Travel Guide. I . . .