Settler-Colonialism and Neo-Colonialism It is impossible to understand capitalism without first understanding settler-colonialism and neo-colonialism – the dominant forms of colonialism still remaining in the world today. The earth’s most dangerous imperialist power – the United States of America – is itself a former British (but also in some regions such as the southwest and southeast, Spanish and French) settler colony turned independent settler state and it’s constellation of junior imperialist allies – which include Azania (South Africa), Canada, Australia, and the illegal state of Israel – are settler-colonies turned settler states as well. Every imperialist and junior imperialist European power – from France to Spain, to Belgium, to Portugal, to Germany, and most notably Britain – has held settler-colonies at one time or another. Settler-colonialism is a structure in which European invaders wear down an indigenous population through wars of attrition, steal their lands through military conquest, and later . . .
On July 31, 2019, I wrote and posted the article “China in Africa; A Critical Assessment” on my blog at “Ahjamu Umi’s the Truth Challenge” at www.abetterworld.me. Since that time, the “HoodCommunist” blog has launched. Anyone who knows anything about cadre within the All African People’s Revolutionary Party (A-APRP) knows that we don’t see anyone genuinely fighting for justice as a threat to our work. We never have and we never will. We operate under the premise that our enemies are the international capitalist/imperialist network led by the United States. I say that to underscore the fact that I welcome, encourage, and support the HoodCommunist blog and everyone else concerned about justice should also. So, when a good comrade invited me to submit my China piece to HoodCommunist, I didn’t hesitate. After the article was posted to the HoodCommunist blog, Christopher Winston responded with “A Maoist Response” to my . . .
For my own sanity and overall well-being, I will not be returning to Hobart and William Smith Colleges this fall as an enrolled student. I have not absolved myself from accountability. By providing context for my actions, I seek to expand the scope of what needs to be accounted for. It had only taken me half of my first semester to learn that racism at HWS was silent and coded most of the time and grotesquely blatant at other times. During that semester, I was confronted by peers with similar critiques of the institution who wanted to speak out against the inequities they themselves had experienced but requested assistance with language. I suggested the name We, The Unheard for our demonstration, wanting to convey the urgency of being made to feel nearly voiceless and to make an attempt to establish (what would be hundreds of) demonstrators as a diverse community . . .
Socialism is the dictatorship of the proletariat. There can be no other definition. It is not the ownership of property by the state, or social welfare programs, or “lifting people out of poverty”, it is a class dictatorship that consciously and actively transitions towards Communism. If you are not on the Communist road, you are on the capitalist road. Socialism is the long period that is characterized by the active and conscious replacing of old capitalist things with new socialist things, and the defense of these new socialist things. Socialism is the period during which class struggle continues, and when the danger of capitalist restoration is still real. In a 1972 Peking Review article, Chi Ping wrote: “In 1957, Chairman Mao pointed out: “The class enemies will invariably seek opportunities to assert themselves. They will not resign themselves to the loss of state power and of their property. However much . . .
This piece is written specifically for those people who hold a specific interest in African politics, particularly Pan-Africanist movement politics. We say Pan-African because particularly within the industrialized capitalist countries, Africa is primarily discussed and viewed as an ancillary place with secondary importance to the European Judeo-Christian, capitalist dominated societies across the planet. For Pan-Africanists – and when we say Pan-Africanists we mean revolutionary Pan-Africanists who are committed to the total liberation and unification of Africa under scientific socialism, a process that will happen only with organized revolutionary struggle – this question of China in Africa is hotly debated, discussed, and assessed. What we know from these discussions is that the issue is extremely complex with many different moving parts. The objective of this piece is to provide some insight into the reasons for, benefits of, and challenges from China’s political and economic activities in Africa today. The complexity of . . .
The middle class is the ultimate social construct. What we in the US have been told, in regards to the middle class, is that it is the class between the working classes and the upper classes. The average person in the US has accepted that definition, a definition that is based on income. But that is only part of the definition. It is not even a necessary part of the definition. The most important characteristic of the US middle class is whiteness. The middle-class dream in the US is that you can be not that smart, not that competitive, but somewhat competent and get a house, a car, a spouse, and 2.5 children. It is your birthright, that you should not have to fight for. It is a class of complacency and mediocrity. It is a protected class for whiteness. It is a protected buffer, that will not allow you . . .
Does gentrification hit differently when it’s a Nupe that pushes you out of your neighborhood? Or do the Somali teenagers dodging hellfire missiles after they’ve been declared terrorists for falling into the wrong gender and age brackets in the wrong country at the wrong time feel the #BlackGirlMagic when the dev-ops engineer that keeps the Pentagon’s drone infrastructure humming on AWS is an African woman? Put another way – are African people who are able to find professional and material success within the genocidal global system of capitalism individual examples of what we as a people should aspire to? Do their contradictions weigh less than their representation? And does that representation count as a real contribution toward our struggle for liberation? Afrotech is those contradictions made flesh and an interesting jumping-off point for considering those questions. AfroTech is just what it sounds like: a gathering of Africans in the tech . . .
“I have never really understood exactly what a ‘liberal’ is, since I have heard ‘liberals’ express every conceivable opinion on every conceivable subject. As far as I can tell, you have the extreme right, who are fascist racist capitalist dogs like Ronald Reagan, who come right out and let you know where they’re coming from. And on the opposite end, you have the left, who are supposed to be committed to justice, equality, and human rights. And somewhere between those two points is the liberal. As far as I’m concerned, ‘liberal’ is the most meaningless word in the dictionary. History has shown me that as long as some white middle-class people can live high on the hog, take vacations to Europe, send their children to private schools, and reap the benefits of their white skin privilege, then they are ‘liberal’. But when times get hard and money gets tight, they . . .
It is an uphill battle as a Black educator that has to deal with often white administrations and the frustrations of students. We have to do it anyway. Our youth deserve more and we damn sure must do all that is in our power to give it to them through quality education of our Black radical tradition. . . .
(Before I start any juicy story I always begin with that line. It feels like the ghetto oath of honesty) This article will accomplish two things. First, give y’all a behind the scenes play by play of what happened. Secondly, give a summation of the reaction that I received from the people. A few weeks ago, I went on The Jesse Peterson Show. Jesse Peterson is a vile neocolonial sellout that has received his claim to fame by relentlessly making unprincipled attacks on African and other colonized people. All while clamping his lips to the ass of white nationalist straight cis males. Jesse is a Black man in his 70’s with a career based on being an online troll. Like Kanye West, he believes he is doing something so much greater, unique, and radical than any other Black person. Instead of acknowledging that oppressed people must have an oppressor, they . . .