When you see a US embassy attacked you should celebrate and cheer. If you’re not quite there yet, you should study history and make an effort to understand why so many oppressed people around the world are extremely hostile to them. And regardless of where you’re at in your anti-imperialist political development you should always always always avoid repeating tired old racist US imperialist lies that criminalize and dehumanize oppressed people for resisting them. . . .
On July 31, 2019, I wrote and posted the article “China in Africa; A Critical Assessment” on my blog at “Ahjamu Umi’s the Truth Challenge” at www.abetterworld.me. Since that time, the “HoodCommunist” blog has launched. Anyone who knows anything about cadre within the All African People’s Revolutionary Party (A-APRP) knows that we don’t see anyone genuinely fighting for justice as a threat to our work. We never have and we never will. We operate under the premise that our enemies are the international capitalist/imperialist network led by the United States. I say that to underscore the fact that I . . .
This piece is written specifically for those people who hold a specific interest in African politics, particularly Pan-Africanist movement politics. We say Pan-African because particularly within the industrialized capitalist countries, Africa is primarily discussed and viewed as an ancillary place with secondary importance to the European Judeo-Christian, capitalist dominated societies across the planet. For Pan-Africanists – and when we say Pan-Africanists we mean revolutionary Pan-Africanists who are committed to the total liberation and unification of Africa under scientific socialism, a process that will happen only with organized revolutionary struggle – this question of China in Africa is hotly debated, discussed, . . .
I feel compelled to write this because I recently listened to a presenter at a conference – in Africa no less – describe Pan-Africanism as “resistance and defiance.” I was like bruh what? Certainly the revolutionary political tendencies from which Pan-Africanism developed could be accurately be described as defiant. And certainly Pan-Africanism as a strategy and an ideology is uncompromising in it’s resistance to colonialism, imperialism, and capitalism. However, stopping at such nebulous and emotion-driven descriptors and neglecting to mention clear history when describing Pan-Africanism only serves the purpose of obscuring clear, world-changing – and as yet unmet – political . . .
Does gentrification hit differently when it’s a Nupe that pushes you out of your neighborhood? Or do the Somali teenagers dodging hellfire missiles after they’ve been declared terrorists for falling into the wrong gender and age brackets in the wrong country at the wrong time feel the #BlackGirlMagic when the dev-ops engineer that keeps the Pentagon’s drone infrastructure humming on AWS is an African woman? Put another way – are African people who are able to find professional and material success within the genocidal global system of capitalism individual examples of what we as a people should aspire to? Do . . .
The word Consciencism was coined by President Kwame Nkrumah of Ghana and Co-President of Guinea, in a small book named, ‘Consciencism, Philosophy and Ideology of Decolonization’, first published in 1964. The word Consciencism is a construct of the word conscience and the suffix ism. For our purposes, the root word, conscience, can be defined as, ‘the capacity and urge to distinguish right from wrong as a guide to human activity’. The suffix ism, in this instance is, ‘the theory, practice and philosophy of that to which it pertains’. Accordingly, Consciencism is, “The theory, practice and philosophy of distinguishing right from . . .
The US doesn’t invest in mass organized political education for its citizens and beyond that, it has systematically underfunded and underdeveloped it’s public educational system. This means that when laws, measures, executive orders are passed that provide protected status to trans folks, for example, they are extremely nebulous in nature, often only address small symptoms and not root causes, and beyond that are subject to being quickly overturned with a mood swing, new people in power, or ballot measures voted on by a still mostly reactionary populace. (The entire concept of people in the United States voting on basic human . . .
#BlackLivesMatter needs a class analysis alongside its race analysis. Nothing has driven this home more to me than being in Ghana and seeing African owned shops, African owned banks, African owned corporations, African judges, African police, and an African president and yet the masses of people there are still poor, still struggling, and still exploited and oppressed. It’s extremely common in Accra to see huge, huge houses with humming generators behind six foot high walls topped with broken glass and barbed wire, houses owned by wealthy Africans. Next to this ostentatious wealth you’ll see rows upon rows of reclaimed shipping . . .