As we watch former Vice President Joe Biden be crowned “the comeback kid”, attributing his unbelievable election sweep to the elusive “Black vote”, we have to question who and what that is referring to. South Carolina became an unexpected turn of events for a primary election that seemed to be favoring Senator Bernie Sanders (despite the mess of the Iowa Caucus). The “Clyburn Effect”, named for Congressman Jim Clyburn’s seamless ability to change the outcome for Biden from dead last to prominent candidate, has once again forced mainstream media and voters to remember the “Black vote”. We must, however, be . . .
Ajowa Ifateyo: Speaking UPFRONT Originally published November 1984 Ajowa Ifateyo worked from 1972 to 1980 as editor of The Burning Spear, the newspaper of the African People’s Socialist Party. In 1980, the party split, as she describes in the interview. In 1983, Ifateyo was one of a group of women who founded UPFRONT, a national Black women’s quarterly newspaper published out of Washington, D.C. She currently works on its staff. Off Our Backs staffer, Carol Anne Douglas; (who is white) interviewed Ajowa Ifateyo. The interview discusses part of her experience in the APSP and her ideas on Black women’s . . .
“As long as I’m alive I’ma live illegal, and once I get on I’ma put on all my people” -Prodigy “The fugitive nature of Blackness, the inherent outlawing of our bodies by the state and our positionality as being already outside of the law, gives rise to a Black illegalism where extralegal activities to further our survival are foregrounded.” – Anarkata: A Statement What a crime it is to be Black. To have the police be called on you for sitting in a restaurant, for grilling at a cookout, selling water, going to the pool, taking a nap, standing on . . .
Last year marked the 400th anniversary of the commencement of the Transatlantic Slave Trade in North America. As politicians and others began announcing their plans to run for President, reparations once again became a prominent mainstream talking point. Subsequently, a historic hearing held by the House Judiciary Committee in Washington DC, on the question of reparations, coincided with Juneteenth. The intent of the hearing was not to determine reparations but, instead, determine if the H.R. 40 bill, a bill to convene a commission to study, document, quantify and make recommendations for reparations, should move forward. For over a century, despite . . .
The following resolution was developed and voted upon by African delegates from the continent and the diaspora at the World Conference Against Imperialism held in Caracas, Venezuela from January 22- 24, 2020 STRUCTURE From Venezuela, a country on the anti-imperialist offensive and resistance to the multiple aggressions of U.S. imperialism, in accordance with the agreements of the 25th Sao Paulo Forum, held in July 2019, the International Afro-descendant Congress was held in November of the same year, as part of the 248th anniversary of the assassination of the Afro-Venezuelan Cimarron Guillermo Ribas, leader of the Cumbe de Ocoyta (1768-1771), a . . .
The following statements were produced at the World Conference Against Imperialism held in Caracas, Venezuela from January 22- 24, 2020 The delegations of the Political Parties and Social Movements, gathered in the city of Caracas, capital of the Bolivarian Republic of Venezuela, on the occasion of the “World Meeting against Imperialism”, after the deliberations we have reached the following conclusions: The future of humanity is in grave danger. Peace on the planet is seriously threatened as a result of the military aggression policy of the US and its allies, as well as the deadly arms race that brings only dividends to large corporations in the military . . .
A very long list of my concerns and grievances about reparations for African descendants of slavery: 1). We should begin by critiquing an oft-recited argument made by the Right. The standard conservative deflection is that slavery “happened so long ago” and therefore “no one alive is responsible.” This line of reasoning fails to understand the relationship between anti-blackness and time. What we call “time” is, first and foremost, a human invention and social convention. We are led to believe that time always unfolds in a neat and chronological format; one that is labeled ‘beginning-middle-end’ or ‘past-present-future.’ The problem is: black . . .