Comrade Saint, Black Hammer Currently in amerikkka, African people have to deal with systematic oppression on every level. For Colonized African people it means dealing with systematic and social oppression on the basis of neurodivergency. African autistic people pose a threat to white supremacy because they cannot be exploited easily. African people in the imperial core exist to make profit under this system and when they cannot provide that they become waste. This is evident in the way that the collective Black autistic experience includes social isolation and suppression. During slavery, euthanasia was a rampant way to keep property as efficient as possible. It was common practice to murder enslaved Black people for being “too simple.” It was . . .
To fight effectively we need political and military coordination. We are held together by common ideas and we fight as one people against one international enemy. Freedom for Africans anywhere is connected to the freedom of Africans everywhere. Yes, we want peace and we know that someday there will be peace. But peace will only come after we win the war. . . .
In 2018 the All African People’s Revolutionary Party (A-APRP) commemorated the 50th anniversary of the publication of Kwame Nkrumah’s historic book “Handbook of Revolutionary Warfare.” The Central Committee of the A-APRP (the organization’s leadership body) re-read and discussed the book’s continuing relevance during a series of meetings. What follows is an “interview” with the Party’s leadership about the book. . . .
to which extents are vigilante violence allowed and mandated and disallowed within contexts of transformative justice? ziggy farrow walker. hey all! it been a while. i just got off the phone with my sister actually. when we were younger, she and my twin and i used to fight and fight and fight. til we were all screaming and crying- and bleeding sometimes. we agreed never to speak to each other again almost every week on the yard after school. all very carceral. when we got a little older and stopped fighting, we recognized our earlier contention as trauma bonding and . . .
As we watch former Vice President Joe Biden be crowned “the comeback kid”, attributing his unbelievable election sweep to the elusive “Black vote”, we have to question who and what that is referring to. South Carolina became an unexpected turn of events for a primary election that seemed to be favoring Senator Bernie Sanders (despite the mess of the Iowa Caucus). The “Clyburn Effect”, named for Congressman Jim Clyburn’s seamless ability to change the outcome for Biden from dead last to prominent candidate, has once again forced mainstream media and voters to remember the “Black vote”. We must, however, be . . .
Ajowa Ifateyo: Speaking UPFRONT Originally published November 1984 Ajowa Ifateyo worked from 1972 to 1980 as editor of The Burning Spear, the newspaper of the African People’s Socialist Party. In 1980, the party split, as she describes in the interview. In 1983, Ifateyo was one of a group of women who founded UPFRONT, a national Black women’s quarterly newspaper published out of Washington, D.C. She currently works on its staff. Off Our Backs staffer, Carol Anne Douglas; (who is white) interviewed Ajowa Ifateyo. The interview discusses part of her experience in the APSP and her ideas on Black women’s . . .
Last year marked the 400th anniversary of the commencement of the Transatlantic Slave Trade in North America. As politicians and others began announcing their plans to run for President, reparations once again became a prominent mainstream talking point. Subsequently, a historic hearing held by the House Judiciary Committee in Washington DC, on the question of reparations, coincided with Juneteenth. The intent of the hearing was not to determine reparations but, instead, determine if the H.R. 40 bill, a bill to convene a commission to study, document, quantify and make recommendations for reparations, should move forward. For over a century, despite . . .
Like we often tell liberals invested in the two party system that offers them nothing, if you are unable to find a revolutionary organization that suits and protects you then what is stopping you from building your own for the world you’d want to see? . . .