At the beginning of this year, BBC World Histories Magazine asked historians to nominate the ‘greatest leader’ –someone who exercised power and had a positive impact on humanity – and to explore their achievements and legacy. More than 5,000 readers voted, and in second place, with 25 per cent of the vote is Amilcar Cabral, who as head of the African Party for the Independence of Guinea and Cape Verde (PAIGC), led his country to independence. What made Cabral great? Why must those who struggle for Pan-Africanism know and understand this man’s life, work and legacy? Let’s examine his contributions. . . .
When the Democratic Party ends its charade of a primary process and spits out the person most closely aligned with neo-liberal policies, the gas lighting begins. “The farce always intensifies with a black person on the ticket.” Democrats love to pretend. They pretend their party advocates on their behalf, even though the leadership makes clear they’ll do no such thing. They have no intention of doing what their voters want; the people subconsciously know and engage in wishful thinking, and every four years we witness a pathetic collusion. “We will hold their feet to the fire,” is one of the . . .
Our obsession with electoralism is a masochistic love affair with the machine that’s set to kill us. And no matter how much people claim “we can do both”, history shows us that until we prioritize organizing ourselves, we will continue to rely on presidential elections to address the societal problems that it has proven to be unequipped to fix. . . .
In the name of Allah, the beneficent, the merciful I seek Allah’s protection from Satan, the rejected. I ask Allah to guide my heart and to guide my tongue. I seek refuge in Allah from misleading and being misled, from betraying and being betrayed into ignorance by others. I wrote this ‘zine to help other student organizers across the globe. Now and in the past, everyday people have been sufferers of colonization, racism and various forms of feudalism. As for my race, the Black race, I am concerned particularly of our comprehension of this oppression. Too often do I see . . .
Comrade Saint, Black Hammer Currently in amerikkka, African people have to deal with systematic oppression on every level. For Colonized African people it means dealing with systematic and social oppression on the basis of neurodivergency. African autistic people pose a threat to white supremacy because they cannot be exploited easily. African people in the imperial core exist to make profit under this system and when they cannot provide that they become waste. This is evident in the way that the collective Black autistic experience includes social isolation and suppression. During slavery, euthanasia was a rampant way to keep property as efficient as possible. It was common practice to murder enslaved Black people for being “too simple.” It was . . .
To fight effectively we need political and military coordination. We are held together by common ideas and we fight as one people against one international enemy. Freedom for Africans anywhere is connected to the freedom of Africans everywhere. Yes, we want peace and we know that someday there will be peace. But peace will only come after we win the war. . . .
In 2018 the All African People’s Revolutionary Party (A-APRP) commemorated the 50th anniversary of the publication of Kwame Nkrumah’s historic book “Handbook of Revolutionary Warfare.” The Central Committee of the A-APRP (the organization’s leadership body) re-read and discussed the book’s continuing relevance during a series of meetings. What follows is an “interview” with the Party’s leadership about the book. . . .
to which extents are vigilante violence allowed and mandated and disallowed within contexts of transformative justice? ziggy farrow walker. hey all! it been a while. i just got off the phone with my sister actually. when we were younger, she and my twin and i used to fight and fight and fight. til we were all screaming and crying- and bleeding sometimes. we agreed never to speak to each other again almost every week on the yard after school. all very carceral. when we got a little older and stopped fighting, we recognized our earlier contention as trauma bonding and . . .