“I have never really understood exactly what a ‘liberal’ is, since I have heard ‘liberals’ express every conceivable opinion on every conceivable subject. As far as I can tell, you have the extreme right, who are fascist racist capitalist dogs like Ronald Reagan, who come right out and let you know where they’re coming from. And on the opposite end, you have the left, who are supposed to be committed to justice, equality, and human rights. And somewhere between those two points is the liberal. As far as I’m concerned, ‘liberal’ is the most meaningless word in the dictionary. History . . .
“Although we are in essential agreement with Marx’s theory as it applied to the very specific economic relationships he analyzed, we know that his analysis must be extended further in order for us to understand our specific economic situation as Black women.” —the Combahee River Collective Statement, 1977 “The concept of the simultaneity of oppression is still the crux of a Black feminist understanding of political reality and, I believe, one of the most significant ideological contributions of Black feminist thought.” —Black feminist and scholar Barbara Smith, 1983 The situational systematic position of Black women, particularly in the US, has . . .
By: Erica Caines and Christopher Winston Last Thursday, US Rep Fredricka Wilson (D- Miami) organized a roundtable discussion between US House Speaker Nancy Pelosi (D-CA) and some of South Florida’s most prominent Haitian Americans. In the meeting, Haitain Americans reps minced no words when addressing Pelosi over the current situation in Haiti— The US needs to stop meddling in Haiti’s internal affairs. “The people of Haiti are saying, ‘My goodness, let us govern ourselves. Let us find our own path… just support us,’” said Gepsie Metellus, the executive director of the social services program, Sant La Haitian Neighborhood Center. “What . . .
So much of who I am is blended into the rich colors of red, Black and white, is moved through a calypso tune and horns, steel drums and chipping on the road, is a reflection of spices and pepper sauce. As the US born daughter of two Trinis, one who loved politics and one who loves bacchanal, my identity has always been twofold, like many Black people who reside within the US. Trinidad and Tobago’s “Together We Aspire, Together We Achieve” motto means “the hope of a people for a better life to be achieved through cooperation and working together . . .
Organize! Organize! Organize! The state of colonized African people in the United States is a dire one. Despite class contradictions within the Black community, the overwhelming majority of colonized Africans on the US are marginalized poor working class or a rising class of the unemployable. Our communities are under resourced. Our communities are plagued with wage inequality, employment discrimination, housing discrimination, being under educated and mass incarceration. This is the result of intentional negligence and broken bonds by both government and private entities run mostly by white settler Americans. How do we combat these dire conditions? As Fredrick Douglass once . . .
“The ultimate expression of law is not order — it’s prison… The law and everything that interlocks with it was constructed for poor desperate people.” –George Jackson If Vladimir Lenin believed that prisons are universities for revolutionaries then George Jackson is the physical embodiment of that belief. While certainly an oppressive state can breed creativity, literary activism is its own form of resistance. In Jackson’s case, he forged a liberation movement from a space of captivity. Arrested on presumably false charges based on dubious evidence for a $70 robbery at a gas station at age 18, Jackson pled guilty in . . .