The Africa which exists today, as well as the one we are struggling to build, is not the old Africa but a new emergent revolutionary society; a classless society in which a new harmony, a new cohesiveness, a new revolutionary African personality and a new dignity is forged out of the traditional African way of life which has been permanently changed by thousands of years of Euro-Christian and Islamic intrusions and by the historical development of the competing and conflicting slave, feudal, capitalistic and newly emergent socialist modes of production. A new emergent ideology is therefore required. That ideology is . . .
For many 2020 voters of Presidential candidate Joe Biden and Vice-Presidential candidate Kamala Harris, their historic electoral win would symbolize a drastic change from the vituperative language and callous policies that came to define the chaotic and destructive Trump years. Whether it was the Trump administration’s criminalization of asylum seekers, separation of mother and child at the border through their cruel “zero tolerance” strategy, reduction in refugee resettlement, or use of xenophobic rhetoric before racializing a viral disease like COVID-19 that would stoke rampant Sinophobia, a more “compassionate” approach was promised by his would-be successors. However, as the late journalist . . .
The island of Puerto Rico has been under the direct control of a foreign power for over 400 years. Puerto Ricans have seen their freedoms violently stripped away and their natural resources privatized, yet in the face of this brutal colonization, Puerto Rico is still left standing, flag waving proudly , screaming, “¡VIVE PUERTO RICO LIBRE!”. As Puerto Rico continues to feel the brunt of frequent climate disasters, we must debunk the lie that further colonization through statehood would provide more liberties, aid, or protections from the United States. To suggest that statehood would create these securities is not only . . .
SEPTEMBER 19, 2022 — October 1, 2022 is the 14th anniversary of the launch of the U.S. Africa Command (AFRICOM). Yet, jihadist terrorist violence on the African continent has increased since the founding of AFRICOM and NATO’s destruction of Libya resulting in civilian casualties and instability, which the West has used as pretext and justification for the continued need for AFRICOM. Since its founding, coups carried out by AFRICOM-trained soldiers have also increased. That is why the Black Alliance for Peace (BAP) is organizing an International Month of Action Against AFRICOM in October. This is an effort to raise the . . .
This article was originally published in Ayibo Post . In 1857, two Americans, Peter Duncan and Edward Cooper, landed on the coast of La Navase, an island of 5 km square, located 40 km from the town of Jérémie. It is an island that belongs to Haiti, according to the Haitian Constitution of 1801. The Americans have declared it the property of the United States of America, under the Guano Islands Act, passed a year earlier by the U.S. Congress. This law declared that any uninhabited island containing guano, a highly effective fertilizer obtained from the excrement or waste of . . .
In his illustrious life as a Pan-African Historian, Dr. John Henrik Clarke once remarked in the many lectures he delivered that some people are confused about where they belong among us. You can clarify this situation very easily. Your creator, the oppressor, has made no room in his house for you; you either belong among us or you don’t belong in any place. In September 1977, 45 years ago, Africa lost one of its revolutionary sons, Steve Bantu Biko, who proudly upheld an unshakeable spirit of uncompromising struggle against the Apartheid regime in South Africa. Biko fronted the Black Consciousness . . .
From looking at the advertisement, it is hard to tell if Honk For Jesus: Save Your Soul is a biting satire of the glaring contradictions and hypocrisies that plague Christian mega-church prosperity Gospel culture, but the fact that it is a product of horror genre Monkey Pay Productions lends me to consider it almost a scary movie that holds a mirror to the transmogrified and disfigured facade of Black church culture and all the evils it has wrought. And that might seem an odd assessment coming from me, a professed follower of Jesus Christ and an Afrikan revolutionary. But I . . .