This is an excerpt from a speech given by the great Shirely Graham DuBois at UCLA on November 13, 1970, almost a decade after the African Summit Conference in Ethiopia where Pan-Africanists from all over the world came together to sign the Charter of African Unity. You can listen to the section below here, or the entire speech here. . . .
Liberation Archives

Women as Leaders
The exigencies of this present age require that women take their places beside their men. White women are rallying all their forces and uniting regardless of national boundaries to save their race from destruction, and preserve its ideals for posterity. . . . White men have begun to realize that as women are the backbone of the home, so can they, by their economic experience and their aptitude for details, participate effectively in guiding the destiny of nation and race. No line of endeavor remains closed for long to the modern woman. She agitates for equal opportunities and gets them; . . .

International Women’s Day and the Struggle for Peace
Written by Claudia Jones in 1950 Women in the Struggle For Peace and Security On International Women’s Day this year, millions of women in the world-wide camp of peace headed by the mighty land of Socialism will muster their united forces to make March 8, 1950, a day of demonstrative struggle for peace, freedom and women’s rights. In our own land, there will be over fifty celebrations. On New York’s Lower East Side, original site of this historic American-born day of struggle for equal rights for women, and in major industrial states, such as Illinois, Ohio, Michigan, Pennsylvania, California, Massachusetts, . . .

George Jackson: Black Revolutionary
By Walter Rodney, November 1971 To most readers in this continent, starved of authentic information by the imperialist news agencies, the name of George Jackson is either unfamiliar or just a name. The powers that be in the United States put forward the official version that George Jackson was a dangerous criminal kept in maximum security in Americas toughest jails and still capable of killing a guard at Soledad Prison. They say that he himself was killed attempting escape this year in August. Official versions given by the United States of everything from the Bay of Pigs in Cuba to . . .

Kuwasi Balagoon: Love, Power and Peace by Piece
Freedom is a habit and for Africans throughout history, it is one that can cost you dearly while under the repressive state apparatus of an imperialist power. Despite this, it has rarely discouraged those who’ve taken up the program for Black liberation from making the ultimate sacrifice out of their love for the people. Recognizing the colonial status of Africans in the US and in the diaspora is only the first step. Through organization, struggle, uniting around a set of principles and an unwavering commitment to the movement is where some of the strongest and most fierce of the litter . . .

The Indiana Prisoner Rebellion of 1985
On February 1st, 1985 guards at the Indiana Reformatory (now Pendleton Correctional Facility) sparked a rebellion with the brutal beating of defenseless inmate Lincoln Love aka Comrade Lokmar Abdul-Wadood. In a successful attempt to save his life, a politicized group of prisoners took several hostages including guards and a politician and occupied a cell block in the Indiana State Prison for 15 hours. . . .

Political Prisoners in Azania
Any discussion about Azania has to start with an anti-colonial understanding of that region of Southern Africa. First, Azania is the original and proper name for the country commonly known as South Africa. Pan-Africanist formations like the Pan-Africanist Congress of Azania (PAC) and the Azanian People’s Organization (AZAPO), as well as Pan-Africanists worldwide, have been calling Azania that for decades. Speaking through an anti-colonial lense, the name South Africa clearly represents one imposed by those from Europe who invaded the country and have occupied it for centuries. Second, like with any settler colony i.e. the United States, Australia, occupied Palestine . . .

Why We Need A Mau Mau in Amerikkka
During a speech delivered in 1964, Malcolm X made a profound assertion about a rebel group that fought against British colonialism in East Africa known to many as the Mau Mau. “We need a Mau Mau revolution in Mississippi, we need a Mau Mau revolution in Alabama, we need a Mau Mau revolution in Georgia, and we need a Mau Mau revolution in Harlem.” . . .