Transcript Erica “The ultimate expression of law is not order — it’s prison… The law and everything that interlocks with it was constructed for poor desperate people.” –George Jackson Peace Africans! My name is Erica and I’m an editor at hood communist and I want to welcome you to hood communist radio! State oppression breeds many versions of political activism, but prison activism continues to be a unique form of resistance. In George Jackson’s case, a liberation movement emerged from a space of captivity. The legacy of George Jackson is felt through the continued resistance of prisoners today who, . . .
Liberation Archives

Black August: Fight, Study, Fast, Train
Black August is an African (Black) institution that is commemorated annually to honor the contributions of our African freedom fighters who sacrificed in order to strike blows against the U.S. capitalist empire on behalf of the African masses. . . .

Glen Ford— From Elder To Ancestor
“I’m telling you these stories because that is what elders do, we remember things” Glen Ford It is not uncommon to hear that many Africans were introduced to Glen Ford the moment they became ‘activated’ to move away from the democratic party. That introduction often came by way of The Black Agenda Report where Ford (and others) continuously picked apart the insidious and warmongering nature of the neoliberal party. It is no exaggeration to say that BAR set the tone for understanding that both parties are the same. During an 8-year-wave of overwhelming delirium for Barack Obama, Ford’s analysis was . . .

Origins and Objectives of Pan-African Women’s Day
Presented by Comrade Debora Soares da Gama, A-APRP Pre-Cadre; militant of the Amilcar Cabral African Youth (JAAC) serving on its Secretariat for Zone 4 of Bissau; and Pre-Cadre of the PAIGC Amilcar Cabral Political Ideological Training School. Origin of Pan-African Women’s Day Pan-African Women’s Day was founded on 31 July 1962, Dar-es-Salaam (Tanganyika), following recommendations of the All African Women’s Conference (AAWC) – Conférence des femmes africaines (CFA). that took place in July 1961, in Conakry, People’s Revolutionary Republic of Guinea. Prior to this conference, it was resolved to organize African Women’s Conferences each areas, (Liberation Movements and Independent African . . .

Exposing Police Lies to Destroy the Legacy of Kwame Ture
The capitalist system is not going to educate you about the true legacy of Kwame Ture because once you know it, you will become energized to carry out that legacy. The capitalist ruling classes understand clearly, even if we do not, that the day that consciousness takes hold is the day their time is numbered. . . .

Lessons from Eldridge Cleaver and the Black Panther Party
“Revolutionary or Death” is the 2020 biography written about former Black Panther Party (BPP) Minister of Information Leroy “Eldridge” Cleaver. The book was written by Justin Clifford. Eldridge Cleaver without question was an enigmatic figure within the BPP and Clifford attempts to use this biography to show a balanced view of Eldridge Cleaver as insightful and talented while also displaying Cleaver’s brutality and ruthlessness. Most people engaged in studying the history of African liberation movements in general and the BPP in particular already have some understanding of the contradictions within the BPP. Eldridge personified those contradictions. On the positive . . .

#AfricanLiberationDay: We Unify or We Die
African people’s struggle against oppression, colonialism, zionism, and imperialism is commemorated each year with African Liberation Day. Founded on April 15th,1958 by Dr. Kwame Nkrumah, the First Conference of Independent States was held in Accra, Ghana, and attended by eight independent African states. It aimed to create awareness and amplify decolonization struggles and symbolize African nations’ determination to free themselves from foreign domination and exploitation. . . .

What Martin Luther King Jr. Didn’t Get About Israel
One question Dr. King was unfortunately greatly confused about was that of the zionist occupation of Israel. Like most people today, King was unable to make a distinction between the respected religion of Judaism and the despicable political zionist movement. . . .