Incarcerated radical intellectuals elucidate the nature of political struggle and its various arenas. Alongside these writers are solidarity groups that propagate their writings and intellectual products. Through a close reading of Black Communist trans prisoner Alyssa V. Hope’s legal efforts and writings, this article unearths how a pen-pal relationship transformed into a comprehensive abolitionist community. This case study provides an ex-ample of how abolitionists are grappling with the need to support the material needs of marginalised communities while still building otherwise possible worlds separate from a failing welfare state. Mutual aid projects, like the one formed by Hope’s supporters, showcase that otherwise possible worlds are not only possible, but they are being created right now be-fore us. . . .
Over the last year, in response to right-wing reactionaries, Critical Race Theory (CRT) has been centered as the primary fight for Africans in the U.S. From state to state, legislation has been passed to ban books written by Africans that detail the U.S’ racial history. As such, the discussion on the education of African children has been put front and center while the reality of how African children are taught in U.S colonial schools is obfuscated. . . .
Latin America’s Black and Indigenous liberation movements have served as the grassroots foundation to Latin Liberation since the inception of colonization in the region. Specifically in Brazil, which stands as example of Latin America’s Afro-Indigenous Identity, the struggle for decolonization, abolition, and Land Back is currently being carried out by some of the most marginalized, including the Black Queer community. . . .
Since capitalism is the system that placed us in this situation while maintaining and depending upon us staying in this condition, no solution to our reality could ever be based on capitalist operation. As Kwame Ture was fond of saying, the question is “who will own and control the means of production. The question can only be answered two ways. Either some will own it or everyone will own it.” We select the everyone will own it option. And, we embrace that option from an African cultural perspective of achieving socialist revolution. . . .
It is my honest assessment that as of this writing we have a little less than two years before the neo-confederates and neo-fascists install a reactionary dictatorship by the end of January 2025. In light of my comments regarding this development, many people have been asking, and rightfully so, what should be done to confront the advance of this ultra-reactionary dictatorship over the US empire. . . .
Muzan Alneel: ‘I believe it is also becoming clearer to the agents of international powers in Sudan that their “contacts” in the political club are no longer able to control the masses, or even reflect or predict their actual position. We can see them in Khartoum now, reaching out to create new “contacts” in spaces previously too radical for them to acknowledge, whether officially by meeting invitations or the usual tricks of closed meetings, support and “workshops.”’ . . .
Originally published on Siempre con Cuba, translated by Hood Communist staff. Members of the national coordinating committee of the Venceremos Brigade, made up of US citizens in solidarity with Cuba, affirmed the continuity of the project begun in 1969 and confirmed brigadistas are preparing for their 51st contingent to the island this year. Activists Nesbit Crutchfield, Onyesonwu Chatoyer, Sulan Mlynarek, and Rachel Ibrahim made a visit to the capital and held meetings with representatives from the Cuban Institute for Friendship with the Peoples (ICAP) and other institutions in order to reiterate their determination to continue the long history of the . . .
On Dec. 14, 2021, San Francisco’s quixotic mayor authored a blog post that served as a policy statement (slightly more literate than Trump’s policy by Tweet) entitled, “A Safer San Francisco.” It stated, “San Francisco is a compassionate city, but our compassion cannot be mistaken for weakness or indifference.” The mayor’s one liner was a prelude to the announcement of a “series of initiatives to create a safer San Francisco.” The initiatives were itemized as follows: Executing an Emergency Intervention Plan in the Tenderloin neighborhood Securing emergency police funding Amending our surveillance ordinance Disrupting the illegal street sales of stolen . . .