Dear 2020 fuck you for COVID-19. But Because of you people are waking up no longer a dream. A dream of conformity provided by our working distractions, black mirrors and tv screens. People stuck at home on lockdown in quarantine. They have no choice but to bare witness to the realities of a people who demand equality that’s unseen. Hatred and bigotry provoked by this commander in chief. Our lives have been stolen by this demander and thief. If he’ll answer for those crimes next year remains to be seen. Black Lives Matter fightin for change.Fightin for our people still . . .
On the Anti-Racist Economy & It’s Failures
The liberal anti-racist economy is fundamentally unwilling and ill-equipped to grapple with this and racial[ized] contradictions of capital(ism)—the likes of which Black radicals of the Black radical tradition have theorized and highlighted on for decades now. . . .
Why Misogynists Make Great Informants
This piece on gender violence in social justice movements was originally published in make/shift magazine’s Spring/Summer 2010 issue and written by Courtney Desiree Morris. In January 2009, activists in Austin, Texas, learned that one of their own, a white activist named Brandon Darby, had infiltrated groups protesting the Republican National Convention (RNC) as an FBI informant. Darby later admitted to wearing recording devices at planning meetings and during the convention. He testified on behalf of the government in the February 2009 trial of two Texas activists who were arrested at the RNC on charges of making and possessing Molotov cocktails, . . .
Freedom Rider: Losers, Suckers and War
Article originally posted on Black Agenda Report Democrats are up in arms over Trump’s latest mouth-burst, but the truth is that both corporate parties have made the people suckers for endless, “bipartisan” wars. Americans certainly love war. Most will deny having those feelings, they will instead talk about warfare as a means of protecting freedom, spreading democracy or fighting tyrants. The end result of course is mass death, mostly of people in far away and non-white lands, but also of significant numbers of Americans. The carnage is usually downplayed in favor of worshipping those who go to kill and perhaps . . .
Community Control of Police v Defunding Police: Addressing the Patriarchal Roots of Policing
Community Control for who? We still have too many hierarchies and contradictions within the Black community to ensure a subset of people with police power would not replicate the same violent institution power. The problem with policing is not who controls it or who can enforce its protocols. The problem with policing is that policing is inherently violent and always patriarchal. Campaigns like #sayhername (though co-opted/erased/reduced to now include #sayhisname) was a recognition that non-cishet men experience police violence. The violence may not be out in the open or in the streets, recording on a cell phone, or public in . . .
Delusion and the 2020 US Presidential Election
Think about all the time, resources, labor, and capacity that are poured into the US electoral process. Billions of dollars and millions of hours and millions of people all activated and mobilized around this spectacle. Judging by those figures one would assume that some significant wins that would improve the day to day conditions of the masses of poor and working class people were at stake. . . .
America is Indefensible
Donald Trump is America and America is Donald Trump. By refusing to acknowledge the basic reality of their history, Americans are guaranteeing that another, much worse Trump will come. . . .
On Breonna, Oluwatoyin, & Posthumous Iconography Of Murdered Black People
The surviving family and friends of the dead are constantly accosted by aesthetically pleasing merchandised images of the people violently abducted from their lives. In the hands of social media, and opportunists, this tradition becomes another installment of a Ford-assembly line-like process of transforming a murdered Black person into a ubiquitous trademarked symbol of social justice. . . .