Fifty-seven years since the founding of African Liberation Day (ALD), the pressing need for African unity is more apparent than ever. The Black Alliance for Peace (BAP) recognizes the crucial role of ALD in revitalizing internationalism and anti-imperialism as the bedrock of a reconstituted Black liberation project committed to an authentic process of decolonization. Globally, the African working class is locked in mortal combat against the forces of neoliberal capitalism, which is concentrated in the geostrategic interests of the U.S. ruling classes. To preserve these interests, the U.S. is involved in an aggressive military re-conquest of Africa through its United . . .
As maintained in the October article, Failures of the US Left, “what should be largely understood by the ‘US left’ is that fascism and capitalism rely on and support imperialism—- seeking out to exploit nations we’ve come to view as Underdeveloped for labor, benefiting only the most privileged few within the Western nation”. During this year’s African Liberation Day virtual broadcast, this point was exemplified through discussions centered on imperialist sanctions against sovereign nations like Zimbabwe, Cuba, and Venezuela, reiterating the point that “one can not be a revolutionary socialist and not also be an anti-imperialist.” How does one come . . .
On a daily basis, you can see very inexperienced people carrying out attacks against other people on social media. Accusations are openly made, arguments encouraged, and any and everyone who has a keyboard is able to chime in. . . .
Originally Posted by the Anti Police-Terror Project At the end of April, Anti Police-Terror Project’s Ride for Justice for Steven Taylor drew hundreds. Steven Taylor, a 33-year-old Black father of three, was shot to death by a San Leandro police officer as he struggled with a mental health crisis in a local Walmart. Demonstrators practiced social distancing from their vehicles adorned with signs that read “Justice for Steven” and “Compassion Not Cops” as they caravanned, circling the Walmart parking lot chanting and honking horns. Afterward, they headed to San Leandro Police Department—cars spanned the distance of several blocks in front . . .
As the days of the pandemic tick by, we are witnessing overwhelming evidence that the U.S. is using COVID-19 as an instrument to institute a capitalist dystopia. But this is no blockbuster Hollywood film. This is today’s new potential reality through the national security state apparatus. While there is no denying that people are suffering (and dying) from COVID-19 and neoliberal austerity, we must be acutely aware that the state’s reaction is not protecting us from the virus. Black Alliance For Peace coordinating committee member, Vanessa Beck, has maintained, “This crisis is a reminder that science has a social relationship . . .
Wishing everyone safety and good health during this time. Before I even begin, let me just say that it is truly a shame that I have to write under a false name in an effort to protect myself from speaking out against some of the heinous things that happen in my workplace. Even under these circumstances, I refuse to be silent and I refuse to not share my truth as an employee at Amazon. I am cognizant of my duty and my commitment to continue to speak the truth regardless of who wishes to hear it or not, and I . . .
Capitalism preys on revolutionary strategy. It eats Black culture for breakfast. It siphons organic energy from the impetus of movement workers. In the 21st century, the Non-Profit Industrial Complex is its primary agent in this pursuit. That the NPIC monopolizes movement resources is accepted quite unanimously throughout radical, Black spaces. And, yet, there is a conspicuous lack of acknowledgment of Black complicity in this phenomenon. Black movement workers regard their own relationship to nonprofit malpractice as inevitable or as minimally harmful given the choices they are faced in navigating a capitalist, racialized society. The Black movement worker’s role in commercializing . . .
“As long as I’m alive I’ma live illegal, and once I get on I’ma put on all my people” -Prodigy “The fugitive nature of Blackness, the inherent outlawing of our bodies by the state and our positionality as being already outside of the law, gives rise to a Black illegalism where extralegal activities to further our survival are foregrounded.” – Anarkata: A Statement What a crime it is to be Black. To have the police be called on you for sitting in a restaurant, for grilling at a cookout, selling water, going to the pool, taking a nap, standing on . . .