From origins of exploited free labor from enslaved Africans to the eery connection between profit over people and corporate greed, the US education system is a white supremacist technology, tool, and weapon that interconnects and maintains a tradition to colonial orders of the status quo. The violence of the U.S. education system has operated for centuries by upholding white settler colonial interests in exploiting the labor of African communities around the world, fueling student complacency through a neo-liberal agenda that promotes economic mobility through class traitor politics as a unsustainable tactic to shift the material conditions of African people. This . . .
In the last weeks, there have been more and more building conversations around the potential of the 45th president of the US, Donald Trump, staging a coup to stay in office after the November 3rd general elections. The uncertainty of citizens’ (in)ability to vote by mail during a pandemic, and an open supreme court seat coupled with Trump’s rather outright statements suggesting he may not leave, has led to a cartoonish- like panic around how we are discussing the upcoming elections. The same groups are also having the conversations around these alleged possibilities and scenarios on the left that have . . .
Africa’s Biggest Terrorist Threat: AFRICOM and NATO By A-APRP Originally Posted in 2016 Republished in solidarity with National Day of Action to #ShutDownAFRICOM “Africa is the battleground of the future.” – U.S. General Linder The hole in the side of the Daallo Airbus A321 February 2nd leaving Mogadishu bound for Djibouti was reported to be caused by a bomb. The western media will tell us this type of terrorism is the face of terror in Africa- what Africans must fear. The fact the bomb goes off leaving the home of Al Shabaab only builds on the narrative that groups such . . .
By Mark P Fancher Originally Posted in Black Agenda Report Republished in solidarity with National Day of Action to #ShutDownAFRICOM Africans have flooded into the streets of Britain, Germany, Brazil, France and many other countries, not only in solidarity, but also as part of their own resistance. It can’t be said that the thousands of fist-waving, mask-wearing, hard-marching Africans in North American streets are all dressed up with no place to go. We can say that many don’t know where they are going. After nearly two weeks of rage-filled street manifestations triggered by the cold-blooded, racist murder of George Floyd, . . .
This piece on gender violence in social justice movements was originally published in make/shift magazine’s Spring/Summer 2010 issue and written by Courtney Desiree Morris. In January 2009, activists in Austin, Texas, learned that one of their own, a white activist named Brandon Darby, had infiltrated groups protesting the Republican National Convention (RNC) as an FBI informant. Darby later admitted to wearing recording devices at planning meetings and during the convention. He testified on behalf of the government in the February 2009 trial of two Texas activists who were arrested at the RNC on charges of making and possessing Molotov cocktails, . . .
At the beginning of this year, BBC World Histories Magazine asked historians to nominate the ‘greatest leader’ –someone who exercised power and had a positive impact on humanity – and to explore their achievements and legacy. More than 5,000 readers voted, and in second place, with 25 per cent of the vote is Amilcar Cabral, who as head of the African Party for the Independence of Guinea and Cape Verde (PAIGC), led his country to independence. What made Cabral great? Why must those who struggle for Pan-Africanism know and understand this man’s life, work and legacy? Let’s examine his contributions. . . .
I do agree with Jemele Hill’s point that African liberation can never come at the expense of dehumanizing other marginalized groups, but I also think that there should be space for an honest discussion about the fact that there are Jews who have participated in the oppression of African people from the time of the slave trade to now. . . .
Article By Ahjamu Umi & Onyesonwu Chatoyer Zionism as a Political Movement First, in order for anyone to fully comprehend the contradictions that the Zionist movement presents, its essential for us to understand the difference between Zionism – a political movement – and Judaism, a faith practice. Judaism as a religion is, of course, one of the oldest forms of organized political practice known to human civilization. Without question, Judaism has its roots either directly in being founded in Africa, or at the very least, being nurtured and developed in Africa. It is a spiritual faith practiced by millions that . . .