Article By Ahjamu Umi & Onyesonwu Chatoyer Zionism as a Political Movement First, in order for anyone to fully comprehend the contradictions that the Zionist movement presents, its essential for us to understand the difference between Zionism – a political movement – and Judaism, a faith practice. Judaism as a religion is, of course, one of the oldest forms of organized political practice known to human civilization. Without question, Judaism has its roots either directly in being founded in Africa, or at the very least, being nurtured and developed in Africa. It is a spiritual faith practiced by millions that . . .
As the days of the pandemic tick by, we are witnessing overwhelming evidence that the U.S. is using COVID-19 as an instrument to institute a capitalist dystopia. But this is no blockbuster Hollywood film. This is today’s new potential reality through the national security state apparatus. While there is no denying that people are suffering (and dying) from COVID-19 and neoliberal austerity, we must be acutely aware that the state’s reaction is not protecting us from the virus. Black Alliance For Peace coordinating committee member, Vanessa Beck, has maintained, “This crisis is a reminder that science has a social relationship . . .
Sanctions don’t defend justice or human rights. They are an illegal, immoral, and terrorist act of war, applied against civilians, and inflicting the greatest suffering on the most vulnerable, including children, pregnant women, the ill, elderly, and disabled. . . .
Last year marked the 400th anniversary of the commencement of the Transatlantic Slave Trade in North America. As politicians and others began announcing their plans to run for President, reparations once again became a prominent mainstream talking point. Subsequently, a historic hearing held by the House Judiciary Committee in Washington DC, on the question of reparations, coincided with Juneteenth. The intent of the hearing was not to determine reparations but, instead, determine if the H.R. 40 bill, a bill to convene a commission to study, document, quantify and make recommendations for reparations, should move forward. For over a century, despite . . .
Whenever Haiti is the topic of discussion, one will always think and associate Haiti as being the “poorest country in the Western Hemisphere” and as the country who always seems to be in political turmoil. We are also reminded of the devastating earthquake that rocked Haiti 10 years ago and how the US and France, two of the many countries who are responsible for Haiti’s current state, came to aid Haiti as the “poverty-stricken” and “helpless” sibling that media has portrayed Haiti to be since the 80s. As a child of Haitian immigrants, hearing about Haiti’s troubles has always caused . . .
Yes, it is economics, you’re right, but in the US how they are able to get you to vote against yourself is racism (well white people). After the Civil Rights’ Movement Black and Latino people started making real progress in higher education. From 1970 to 1980 college graduation rates for both groups almost doubled. Enrollment peaked in 1980 and then began to fall. During the mid 1980s, there was a huge decrease in federal dollars utilized to support college students. This was a 180 degree change in policy when compared to the 1950s, 1960s, and 1970s and the govt provided . . .
There was no war bloodier or more destructive in the history of mankind than World World One. So, on June 4th, 1926, following many nations agreeing that such devastation can never happen again, the United States Congress passed a resolution establishing November 11th as Armistice Day. The intent of Armistice Day was to highlight the “day the fighting stopped” (in 1918) and, as President Calvin Coolridge stated in his Proclamation, to “commemorate with thanksgiving and prayer and exercises designed to perpetuate peace through goodwill and mutual understanding between nations”. However, following World War II, President Dwight D. Eisenhower issued a . . .