Not one European colonizer or settler-colonist brought land to the African continent. They stole it when they arrived. Consequently, it is not only logical but just, that Africans take the land back. Because British settlers stole Zimbabwe territory and called it “Rhodesia” as a tribute to racist Cecil Rhodes, Africans fought a long, fierce armed struggle. After seizing state power in 1980, Africans re-named the country Zimbabwe. For the next 20 years, the Zimbabwean government under the leadership of the heroic Robert Mugabe was widely praised by the west. However, all of that changed when, in the year 2000, the . . .
The more you love the People, the more you work for the People; the more you work for the People, the more you want to know the People; the more you study and know the People, the more you love the People; the more you love the People, the harder you work for the People… Kwame Ture Born in Trinidad and Tobago on 29 June 1941, Kwame Ture is more alive now and lives on eternally! Developing upon the mass organizing culture (reform theory) already acquired while in the Student Nonviolent Coordinating Committee (SNCC), where he had already ‘returned to . . .
I feel a great rage for the African man that violated Toyin and took her life, but I understand he is a pure creation of the most evil global enemy this planet has ever known. He is a victim in his own way, doomed to a cycle of violence that only total revolution will break, though maybe too late for him. I feel a profound sadness and grief for Toyin’s light extinguished too soon but I also know that there will be many many thousands more women and girls who will suffer like her – new ones every day – until we defeat this enemy once and for all. . . .
Image description — Black and white photo with a fist raised in the Black Power salute. Some words in white lettering are laid over it, from Ashanti Alston, which read: “I think of being Black not so much as an ethnic category but as an oppositional force or touchstone for looking at situations differently. Black culture has always been oppositional and is all about finding ways to creatively resist oppression. So, when I speak of a Black anarchism, it is not so tied to the color of my skin but who I am as a person, as someone who can resist, who . . .
To the valiant and courageous people whether tirelessly marching in streets, whether relentlessly fighting on battlefields, or whether engaging in any form of resistance, any uprising —unapologetically and on their own terms, we say forward ever, never back down, accept no compromises, accept no concessions, and accept no more lies. Forward to genuine freedom, by any means necessary. . . .
Love and abuse cannot coexist. Even while knowing this, people weaponize love as a silencer to harm, in the name of unity. How can harm benefit community? How could silence benefit community? . . .
It should be very clear by now that the state moved swiftly to domesticate the resistance by attempting to keep it at a surface level appeal for “racial justice” equipped with symbolic measures, opportunist entertainers and political figures, and NO power. . . .
To fight effectively we need political and military coordination. We are held together by common ideas and we fight as one people against one international enemy. Freedom for Africans anywhere is connected to the freedom of Africans everywhere. Yes, we want peace and we know that someday there will be peace. But peace will only come after we win the war. . . .