Previously published on Adventures from the Bedrooms of African Women. Two years ago, when we were planning to organize the first ever Adventures Live festival, we had invited about 7 feminists and activists from different African countries to be speakers at the event. This included an African trans woman who was invited as a speaker for one of our panel conversations. I had helped to organize travel logistics and as such had been in communication with this speaker. We communicated via email and whatsapp and I built a cordial working relationship with her. I was inspired by her work as . . .
There are many comrades amongst the socialist, anti-imperialist, and world-wide pan-African movements doing great propaganda work on social media right now. Among the cacophony of celebrity worship, consumerism, individualism, and roasting you can find here and there gems of information – well researched and presented. Invitations to conversation and deeper exploration. A light in the dark shown by principled revolutionary socialists, revolutionary nationalists, and anti-imperialists across the globe. These comrades are to be commended for making use of these platforms in this way. But what the last three weeks have revealed is that lights in the dark here and there . . .
In this episode of Hood Communist Radio, I sat down with Kali Akuno, the founder of Cooperation Jackson in Jackson, Mississippi. As someone that’s inspired by, and believes in the vision of the New African Independence Movement, I wanted to talk to Kali to hear about how that history influences the work of Cooperation Jackson. We talked about why African people must lead the movement for climate justice, and why it’s a mistake for us to dismiss the rise of the far right in the US as some sort of fringe moment in history. It’s all good stuff that everyone should hear, particularly those of us who are new to the concept of “Free The Land”. . . .
Everyday, everywhere on Earth, some European is coming into spaces with African people (or Indigenous people of the Western Hemisphere) to express their perspective that nationalism is a primitive form of human consciousness. Even most of these people who claim to support national liberation for colonized people still see any semblance of national identity as reactionary and contrary to forward human progress. We have the European socialist left to primarily thank for this racism disguised as class analysis. How and why do we call nationalism racist? Mostly because the basis of this inept analysis is that the history of Europe . . .
Empathy’s endurance among us says that a better and more just way of living is possible despite our current conditions and that the (re)building of that way of living is within our capacity. However, empathy, like almost every aspect of the psyche when we are disorganized and unconscious, can be weaponized and manipulated by that same genocidal global system. We are witnessing this today on a grand scale. . . .
Over the last year, in response to right-wing reactionaries, Critical Race Theory (CRT) has been centered as the primary fight for Africans in the U.S. From state to state, legislation has been passed to ban books written by Africans that detail the U.S’ racial history. As such, the discussion on the education of African children has been put front and center while the reality of how African children are taught in U.S colonial schools is obfuscated. . . .
Our ancestors, our elders, our (New) Afrikan Liberation prisoners of war suffering the most heightened forms of bestial oppression in america’s concentration camps, deserve more than flowery tributes and toothless appeals to a conscienceless empire. Only the naive or willfully ignorant can not see the failure of the ‘left’ to truly acknowledge the existence of or work toward the release of our political prisoners and prisoners of war. . . .
Recommendations to create one’s own business have been the go-to when discussing the exhausting and debilitating experiences of capitalism. For those who work in exploitative environments, there is the ongoing cycle of working under harmful conditions that are detrimental to their well-being and survival. In awareness of this many seek resolution in entrepreneurship, assuming that they will be free from the effects of capitalism. Despite the invasiveness of capitalism in every aspect of one’s life, viewing entrepreneurship as a means of escape can result in the cycle of exploitation for marginalized groups. Exploitation is a part of capitalism’s framework, garnering . . .