We, like [Amilcar] Cabral, must have a clear and comprehensive analysis of all the classes engaged in the contemporary class struggle. We must understand that each class struggle happens in time and space. Each person in their locales has a history of resistance, class conflict, and class collaboration. While there is a universal aspect that unites all class struggles, at the base every class struggle emerges from a particular cultural context and must address the interest of the people living within that cultural context. . . .
Throughout African (Black) activist and social media circles today the concept of “anti-Blackness” is constantly presented as an explanation behind the suffering African people experience within this backward society. The logic of this thinking is summarized within the belief that our 529 years of suffering results from European-dominated culture disliking and disrespecting us due primarily to the fact we are different from them. Inherent in this thinking, whether expressed overtly or not, is the belief that Europeans possess some innate gene that pushes them to have this hatred of us. Also within this thought process (equally as overt and/or covert) is the belief among African people that there is really no escape from this sorry reality. . . .
The art of accountability relies on consistency & integrity. Without consistency, there can be no standard. Without integrity, there can be no honor. As a collective it is imperative for a people to have an honorable merit of excellency that is most beneficial to the whole. . . .
There’s no intent on clarifying that this is a concession won by the mobilizing of millions of working people around the country who marched, fought in the streets and burned down precincts. Instead, the Black petty-bourgeoisie media is attempting to convince the masses of working-class Black people that this is a sign that the system can work for us. . . .
Derek Chauvin, the Minneapolis, Minnesota, U.S. slave catcher (police) who brutally murdered George Floyd a year ago while being videotaped doing so, was convicted today. At the very least, the convictions will require him to spend a significant amount of time in prison, if not the rest of his mortal life. Regardless, read no further if you expect us to find some reason to celebrate. . . .
The history of the European World, the history of the West, is a history of colonization and exploitation. Wherever they go, destruction, dehumanization, and degradation follow. As Indigenous and African civilizations have shown us, we are the land, and the land is a part of us. When the land dies, we do as well. . . .
I have seen too many of us who wanted to be a “strong Black woman” so badly that we denied ourselves the pleasure of emotional acknowledgment, refusing to accept we needed help in the name of such “strength.” This fallacy of strength attached to Blackness diminishes our well-being and hurts us more than it empowers us. . . .
African revolutionaries like George Padmore, W.E.B. Dubois, and most famously Aime Cesaire, declared that what happened in Europe was that colonial practices that were applied in the colonies were now being applied or were applied in Europe. . . .