Last summer the Southwest chapter of the All African People’s Revolutionary Party started the Pan-African Community Garden with the help of comrades, relatives, neighbors, and social justice organizations in Tiwa territory (Albuquerque, New Mexico). We did this without non-profit status, corporate sponsorship, grant funding, or financial backing of any kind – spending very little out of pocket when it came to the construction and maintenance of the garden. We also did this without any formal experience as a chapter undertaking such a project – meaning we had never built something like this together before. And yet in just a bit . . .
Transcript Mukasa Dada, formally known as Willie Ricks, when he was a member of the Student Non-Violent Coordinating Committee (SNCC – pronounced SNICK), was a frontline organizer who faced naked terror in the 1960s engaging in organizing work against white supremacy. In June of 1966, Mukasa played a pivotal during the “March against Fear” in Mississippi. Moving away from much of the philosophy of Reverend Dr. Martin Luther King Jr. which, up to that point, dominated the ideology and actions of the U.S. civil rights movement, SNCC saw itself further embracing the militant ideas of Malcolm X and nationalism as . . .
Most recently, Hood Communist editor Salifu Mack sat down with Kali Akuno for an interview discussing his longtime and current movement work. During the interview, Kali talked about his days in the early ‘90s attempting to get organic African based revolutionary broadcasting networks set up. The reason? Kali noted that at that particular time there was an emerging organized right-wing formation on broadcast radio. “…it became very clear to me by 1990 that ‘the right’ was on that. I’d be going to some of these training [sessions] and I’d be right next to skinheads and clan members and all these . . .
In 2022 New York City budgeted 10.7 billion dollars to the NYPD, continuing its presence as the largest police force in the United States, while allocating a mere 1.6 billion to the Department of Environmental Protection in a blatant act of ignorance to what real issues are facing New Yorkers. Predominantly Black Latine communities like the Bronx, Harlem, and central Brooklyn as well as the homeless population in New York, which is a combined 90% Black and Latine, are simultaneously on the forefront of inhuman policing policies and climate disasters. It’s of course no coincidence that these communities and populations . . .
While the land relationships that dominate this society have implications for every relation in society, the recent crisis of gentrification and forced removal in low income Black communities, along with the volatile boom-bust real estate cycles, has made the struggle for adequate housing the most pronounced battleground in an increasingly intense war over the vision for the future of how we relate, prioritize and manage access to land. . . .
Higher rates of drought, deforestation, unpredictable rainfall and more dangerous storms are among the stark indicators of a strained ecosystem. In Nigeria, people are generally aware of the recent rain seasons being too ‘early’ or the cold harmattan winds unusually blowing long into the first three months of the year. When we consider the UN sustainable goals (SDGs), the Paris Climate Accords, or the Kyoto Protocols, it is clear to see that there is more effort to cater to capitalist interests as opposed to holding environmentally destructive corporations responsible for their actions. Consider that the highest polluters like the multinational . . .
Two important characteristics of socialism point to why it is the only process that will avert the march to environmental and human destruction that we are currently on. First, socialism is a system where people contribute based on their ability and receive based on their labor. Second, socialism eliminates the type of private ownership that allows individuals to own and control massive amounts of wealth. The first characteristic means that people across the planet will stop engaging in the crass consumerism that is particularly rampant in the most developed countries and amongst the most privileged in less developed countries. Today, . . .
This piece is to give the flowers and honour to the Black women that have gone before us who using principles rooted in Black Feminism, futures, freedom and justice to imagine a world where we could be free while using a range of organising tools – from legal aid to direct action – to support radical movements. . . .