African identity is much more than glamorizing our past. For proponents of Pan-Africanism it’s really a recognition that there are 2 billion Africans worldwide, living in 120 countries and in each of those countries we occupy the bottom of society. And, at the core of this is the continued subjugation of Africa. . . .
June 2021, Twitter’s Jack Dorsey vocalized his support of Project Mano, a group of Ethiopia-based entrepreneurs who want to get the Ethiopian government to consider mining and storing Bitcoin. This was several days after El Salvador made Bitcoin a legal tender and Tanzanian President Sulhulu urged the country’s central bank to adopt Bitcoin and cryptocurrency. Since then, Panama, Brasil, Argentina, Mexico, and Paraguay have all drafted legislation to adopt cryptocurrency. In addition to that, the founder of Cardano, Charles Hoskinson, has expressed his interest in bringing Cardano to El Salvador. . . .
The deeper issues are usually traced to colonial economic interactions and the introduction of capitalism in developing countries. There were concerted efforts to build and maintain economic relations, in which the colonies were made into permanent producers of raw materials to satisfy the requirements of metropolitan countries. The established links between the producers and the colonial metropoles meant that colonies became dependent on other countries to purchase and dictate the prices of products. Colonies, as a result, were left without the infrastructure to process the raw materials and only purchased ready-made goods from the associated colonial power. The result was that colonies produced what they did not consume and consumed what they did not produce. . . .
African revolutionaries like George Padmore, W.E.B. Dubois, and most famously Aime Cesaire, declared that what happened in Europe was that colonial practices that were applied in the colonies were now being applied or were applied in Europe. . . .
La FrançAfrique: noun. 1) The French neo-colonial system in Africa. 2) France’s Monroe Doctrine like policies that allow it to intervene in African politics to establish governments favorable to the French economy. 3) France’s economic, monetary, military, political, and cultural domination in much of Africa. . . .
Elections in the Somali capital of Muqdisho have been delayed due to disagreements between the President and the opposition – a coalition of regional governors and prominent national politicians, including the recently removed premier and two former presidents. This essay argues that the recurring political crisis between different ruling-class factions and between Muqdisho and the provinces has its roots not in the ideological afterlives of a pre-colonial ‘tribal’ mode of living – as per the dominant narrative, but in the country’s integration into the global capitalist-imperialist system since the late 19th century, and especially since the neoliberal recolonisation of the country in the aftermath of the 1977–78 Ogaden War. . . .
20 years ago, the CIA and Joint Special Operations Command under George W. Bush began supporting warlords in Somalia to target and kill what the U.S. deemed to be ‘Islamists,’ escalating tensions in the area. 6 years later, the Bush administration began an undeclared war in Somalia launching airstrikes as part of the nation’s imperialist expansion efforts, popularly referred to as the “War on Terror,” starting in Mogadishu with reports claiming that the strikes eventually expanded to all parts of Somalia. These drone and airstrikes were, and are, conducted by AFRICOM (United States Africa Command) which was established in 2007 . . .
Black people have had a long, brutal, and disgusting history in the US & Cuba because of the Trans-Atlantic slave trade which is connected to colonialism that then became imperialism in the 20th century. The Spanish were the ones to first establish a population of enslaved Africans to begin working on exports that would be used to enrich the colonizers in the 16th century. The genesis of enslaved Africans first coming into Cuba could be traced to 1511 when Diego Velasquez conquered the island of Cuba in 1511-12. One cannot talk about slavery in Cuba without mentioning the Spanish and . . .