There are many Black people living in the US who are hesitant to reject the title “American”. Not because they believe their existence to be anything other than that of a colonized person living inside the empire of the world, who has never been offered the full rights of citizenship that the white ruling class has retained for itself. But because they take great pride in the homes and cultural creations that Black people struggling in “America” have created over the years. And in many ways, I agree. We materially do not have anything else. But that doesn’t mean we . . .
Racism in Germany did not start with the Nazis and Hitler. There is a continuation of Germany gaining profits through transatlantic enslavement, to genocide and colonialism in Africa, to today’s imperialism and state support of fascist terror. . . .
African identity is much more than glamorizing our past. For proponents of Pan-Africanism it’s really a recognition that there are 2 billion Africans worldwide, living in 120 countries and in each of those countries we occupy the bottom of society. And, at the core of this is the continued subjugation of Africa. . . .
African people’s struggle against oppression, colonialism, zionism, and imperialism is commemorated each year with African Liberation Day. Founded on April 15th,1958 by Dr. Kwame Nkrumah, the First Conference of Independent States was held in Accra, Ghana, and attended by eight independent African states. It aimed to create awareness and amplify decolonization struggles and symbolize African nations’ determination to free themselves from foreign domination and exploitation. . . .
What, then, are we fighting for? I want to open the door to this critical, but absent, conversation around anti-racist organising – the space for such conversations is desperately needed. Indeed, many of the claims about race that I have challenged created a suffocating climate in the last decade in which dissent from shared assumptions and attempts to develop theoretical grounds for solidarity are routinely characterised as ‘anti-black’. . . .
For many Black political activists – from some of the most committed bourgeois Democratic Party stalwarts to some of the most revolutionary socialists – there is a widespread commitment to achieving political aspirations, if not within the current system, at least within North America. However, if what we face in this country goes beyond racial tensions and discrimination and is instead a state of war, then plans for freedom or liberation in the U.S. are grounded in self-delusion. . . .
Throughout African (Black) activist and social media circles today the concept of “anti-Blackness” is constantly presented as an explanation behind the suffering African people experience within this backward society. The logic of this thinking is summarized within the belief that our 529 years of suffering results from European-dominated culture disliking and disrespecting us due primarily to the fact we are different from them. Inherent in this thinking, whether expressed overtly or not, is the belief that Europeans possess some innate gene that pushes them to have this hatred of us. Also within this thought process (equally as overt and/or covert) is the belief among African people that there is really no escape from this sorry reality. . . .
Despite the mass racial psychosis afflicting contemporary Black America that has questioned the validity and relevance of race to the American identity, there has been an organization that, despite the attacks and smears to their work and legacy, have continued to recognize the centrality and importance of race in American political life – The Nation of Islam. The Nation of Islam (N.O.I.) is a Black organization within the United States that continues the tradition of proliferating a race-centric Black politique, one that ties racial identity to political action. Through the teachings of the N.O.I., the organization instills within their membership . . .