Africans in Cuba

Out of the Clouds: Remarks on ‘anti-Blackness’ in Cuba

Transcript Wassup y’all. I had to set a timer because my comrades have better notes than I do. I want to talk to you for a little bit. My name is Salifu. I’m a member of Black Alliance for Peace. I’m from Charleston, South Carolina. I’m also a member of the All African People’s Revolutionary Party. And I want to talk to you a little bit about one of my least favorite games that the U.S. plays, because the US plays a lot of games.  One of the things that the United States does is try to combat liberation struggles . . .

A meme depicting an African woman, labelled Africans in the US, carrying an African man, labelled Juneteenth. She is pointing two fingers at a European woman labelled capitalism and imperialism, warding her away.

Its Time For Us to Reclaim Juneteenth

The militancy of the Black Power movement and the overall emerging militancy of African and other colonized people signaled a change in our enemy’s approach. If you’ve been paying close attention to the tactics of the capitalist system over the last 25 years, you can see the trend. The mass movements of the past taught the capitalist system that their go-to reliance exclusively upon brutality and ironclad control is no longer a viable strategy. Make no mistake about it, of course, they still utilize brutality, and they always will, but they have made adjustments. They have learned the meaning of . . .

Pastors for peace delegation in Cuba

Between A Rock & A Hard Place: Reflections on Cuba

My body has been back in the United States of Amerikkka for three days, but it’s a shell housing a consciousness forever stuck there and then with them. Perhaps it’s a “blackened” consciousness, forever outside of time and place, which would explain why it feels like I’m out of time; matters are urgent. After being in Cuba, time, itself, passes differently—somehow slower yet faster, a cautious drag and then a rushed pull like a tug of war. Time now skips past me with its tongue stuck out and hands wagging at its ears like a teasing bully. I trace its . . .

An African woman studying black history

African History – An Underused Weapon for Liberation

Mama is excited. She grabs her husband’s arm and smiles broadly as their daughter marches proudly to the microphone. She is perhaps 11 or 12-years-old, but at this moment, with her head held high and her perfect erect posture, she possesses the poise of a young woman twice her age. What happens next is magic – at least it is in the minds of the girl’s adoring parents who have been mesmerized from the moment their pride and joy first emerged from stage left. The young orator places her portfolio on the lectern, and while making her best efforts to . . .

Amy Jacques Garvey - Liberation Archives - Women as Leaders

Women as Leaders

The exigencies of this present age require that women take their places beside their men. White women are rallying all their forces and uniting regardless of national boundaries to save their race from destruction, and preserve its ideals for posterity. . . . White men have begun to realize that as women are the backbone of the home, so can they, by their economic experience and their aptitude for details, participate effectively in guiding the destiny of nation and race. No line of endeavor remains closed for long to the modern woman. She agitates for equal opportunities and gets them; . . .

An African student stands over another and says "like it or not, you're from Africa."

Individualism & the Attack on African Identity

African identity is much more than glamorizing our past. For proponents of Pan-Africanism it’s really a recognition that there are 2 billion Africans worldwide, living in 120 countries and in each of those countries we occupy the bottom of society. And, at the core of this is the continued subjugation of Africa.  . . .

A protestor holds a sign at a Canada Day protest.

The Connection Between “No Pride in Genocide” and “FUCK the Fourth”

During the first week in July within the United Snakes, this side of the arbitrary colonial border, you will hear about a lot of events/demonstrations called, “FUCK the Fourth.” These events/demonstrations have historically been organized within Black Radical Tradition in true principled solidarity with the Indigenous people of the western hemisphere, their collective sovereignty, and their continued and consistent struggle against the active colonization of their land, since first contact with European pillagers.  “FUCK the Fourth” events/demonstrations are centered around abandoning the practices of our oppressors, observing the traditions of our Ancestors, and celebrating ourselves as Africans forced into diaspora. . . .