Today, the European left has embraced African revolutionaries like Amilcar Cabral from Guinea-Bissau. If you follow their writings on his contributions, you would believe he was a Marxist-Leninist who was seeking to build a Marxist-Leninist party in Guinea-Bissau. In Ghana, the truth and actual legacy of Kwame Nkrumah is finally being brought to the surface and as a result, those same white left forces are moving to position Nkrumah in their analysis as an African leader they endorse. Cabral and Nkrumah are being embraced by these forces as a result of their continuing popularity among the African masses. They have engaged . . .
The name Kimathi wa Waciuri has dominated the political scene in Kenya for years. In the early 1950s, he was active in the Kenya Land and Freedom army (Mau Mau) as an organizer in the Rift valley. Later, he led the guerrilla army fighting the British colonial occupation army and rose to its highest military rank, Field Marshal. With victories on the battlefield, came the need to consolidate the political authority of the Kenya Land and Freedom Army. This was done by the establishment of the Kenya Parliament which was the first legitimate African Government of Kenya. On 6th March . . .
In his illustrious life as a Pan-African Historian, Dr. John Henrik Clarke once remarked in the many lectures he delivered that some people are confused about where they belong among us. You can clarify this situation very easily. Your creator, the oppressor, has made no room in his house for you; you either belong among us or you don’t belong in any place. In September 1977, 45 years ago, Africa lost one of its revolutionary sons, Steve Bantu Biko, who proudly upheld an unshakeable spirit of uncompromising struggle against the Apartheid regime in South Africa. Biko fronted the Black Consciousness . . .
Neo-liberalism has infiltrated the hearts and minds of seemingly all Africans in the U.S. False notions of inclusion — or better yet inclusion in a system that degrades Black people have captivated and polluted the minds of our People. Not only are we accepting bread crumbs and allowing each other to sit at the very same tables our ancestors would have destroyed, we have also been distracted by things that in no way shape or form advance us as a People. We have been distracted by things that keep us away from focusing on our actual oppression. What we need . . .
Revolutionary organizations provide avenues for addressing the issues that are affecting communities, welcoming conversations that build trust and respect through political education, group process, consensus, and mass building. Members of revolutionary organizations are principal participants and decision-makers working towards change. If this isn’t happening in an organization, then that organization is not interested in building “another world”. That organization is not for you. . . .
ON 17 MAY, THE VENERABLE New York Times reported: “Mr. Obama will travel to Accra, the capital of Ghana, on July 10 for an overnight stop at the end of a trip that will first take him to Moscow to meet with Russian leaders and then Sardinia for the annual summit of the G8 powers. The president and Mrs. Obama look forward to strengthening the US relationship with one of our most trusted partners in sub-Saharan Africa, and to highlighting the critical role that sound governance and civil society play in promoting lasting development …” Yes, Obama-ists around the globe . . .
Introduction The polarizing nature of the Black Power Movement captured the attention of the entire nation. The revolutionary rhetoric espoused by prominent Black organizations and activists also earned the full attention of intelligence agencies in the United States hell-bent on quelling any support of socialist economic practices at the height of the Cold War. Covert operations like the FBI’s infamous Counterintelligence Program (COINTELPRO) identified, surveilled, defamed, and often murdered Black leaders they deemed capable of leading an organized rebellion against the US government. The rise of radical organizations like the Black Panther Party produced a counterculture that encouraged cultural pride . . .