This month the editors of Hood Communist will be celebrate revolutionary African working class women and their contributions to the struggle for African liberation. To kick off the celebration, here are five revolutionary African women you should know. . . .
Here at Black Hammer, we receive a LOT of pushback from angry colonizers (and their lackeys) when they find out about our 4th principle of unity. Why? Because that principle states that we colonized poor and working-class people are the ONLY true proletariat of the world. White people have spat in my direction with their sob stories, “My family was POOR and worked in a COTTON FIELD!” When I explain their position within the cotton field, within the society fashioned by and for them, they spit once more, “All we DO is work!!” And Black Hammer’s response will always be: . . .
Centering Discussion from Erica Caines’s Black Girl Marxists Webinar for Black Women and Femmes. Black feminism has been minimized to a merely progressive political ideology, not the radical movement that Black feminist theorists had argued for; thus, a specific class of Black women (the petty bourgeoisie) has risen as “Black leaders.” In the almost nine months of COVID-19, these groups of the new ‘new Black’ has redefined racial justice within the boundaries allocated by the Democratic Party, discounting the real movements happening (and continuing to happen) in the streets. These same groups of Black women have served as buffers or . . .
First off, there is no such thing as “people of color.” The subtle inference in that term is that colonized communities have color and Europeans (white people) do not which is false. Obviously, all people have color so there is no reason to provide Europeans with that type of status. Secondly, colonized communities are each their own distinct cultures and histories and therefore needn’t be lumped together as some sort of monolithic entity. Third, its critical that those of us from these colonized communities began to discuss openly and honestly the dysfunction that white supremacy has marinaded onto our day . . .
Since the amerikkkan “civil rights act” 56 years ago, voting has seemed to be the only answer liberals have made to “improve” their white nationalist state, but what has it really done for poor and working-class African, Indigenous, and colonized people? Elections serve the white colonizers and their sellouts, the neocolonial “people of color.” This is clear since both parties have promised to give more power and resources to the pigs who lynch colonized people with a quota! Colonial “democracy” on stolen land is a sham. Only Indigenous people have claims to Turtle Island, aka what colonizers call amerikkka! So . . .
As an African Non-Binary Queer Differently-Abled Person who is the child of immigrants, I initially gravitated towards the theory of Intersectionality. But I soon realized that underneath the mask, what is being called intersectional feminism is just white feminism with artificial flavoring. . . .
The following speech was given by Commander in Chief Gazi Kodzo in Rally #16 on the topic of the loneliness of the revolutionary, a common topic in light of recent events and protests as we set off to build a world without colonialism. I am about to do something that I was programmed to not do by a single Black mother that taught me never to expose yourself or your feelings or your heart because colonialism is going to squash it. But I’m a revolutionary now and we must be transparent with what we’re going through to the people, and . . .
In the last weeks, there have been more and more building conversations around the potential of the 45th president of the US, Donald Trump, staging a coup to stay in office after the November 3rd general elections. The uncertainty of citizens’ (in)ability to vote by mail during a pandemic, and an open supreme court seat coupled with Trump’s rather outright statements suggesting he may not leave, has led to a cartoonish- like panic around how we are discussing the upcoming elections. The same groups are also having the conversations around these alleged possibilities and scenarios on the left that have . . .