(Excepted from the book, “WAR: The Blood in Our Eyes” by Rafiki Morris) The enemy, who we seek to defeat, must be named precisely. Especially since, at this time in history, the enemy is the most sophisticated system of human exploitation that ever existed. The enemy is capitalism and imperialism. We are told that people don’t understand this capitalism and imperialism, that dominates their lives. But nobody knows capitalism better than those who are exploited and dehumanized by it. The people know and understand the enemy, even when they cannot call them by name. What we must do is to . . .
Abstract This paper builds on Nkrumah’s approach of starting from the point of knowing the enemy. Collective imperialism, sham independence and neo-colonialism as described in Book One Chapter One of Nkrumah’s Handbook of Revolutionary Warfare are re-examined in the context of 21st century globalization. Capitalism was built on the theft of land and resources in the process of colonization. The most extensive exploitation of land and resources resulted in the near extermination of indigenous peoples and the creation of powerful settler regimes that serve to support the dominance of USA-European capitalism. Racism played a key role in justifying the barbaric . . .
Last summer the Southwest chapter of the All African People’s Revolutionary Party started the Pan-African Community Garden with the help of comrades, relatives, neighbors, and social justice organizations in Tiwa territory (Albuquerque, New Mexico). We did this without non-profit status, corporate sponsorship, grant funding, or financial backing of any kind – spending very little out of pocket when it came to the construction and maintenance of the garden. We also did this without any formal experience as a chapter undertaking such a project – meaning we had never built something like this together before. And yet in just a bit . . .
Transcript Mukasa Dada, formally known as Willie Ricks, when he was a member of the Student Non-Violent Coordinating Committee (SNCC – pronounced SNICK), was a frontline organizer who faced naked terror in the 1960s engaging in organizing work against white supremacy. In June of 1966, Mukasa played a pivotal during the “March against Fear” in Mississippi. Moving away from much of the philosophy of Reverend Dr. Martin Luther King Jr. which, up to that point, dominated the ideology and actions of the U.S. civil rights movement, SNCC saw itself further embracing the militant ideas of Malcolm X and nationalism as . . .
Two important characteristics of socialism point to why it is the only process that will avert the march to environmental and human destruction that we are currently on. First, socialism is a system where people contribute based on their ability and receive based on their labor. Second, socialism eliminates the type of private ownership that allows individuals to own and control massive amounts of wealth. The first characteristic means that people across the planet will stop engaging in the crass consumerism that is particularly rampant in the most developed countries and amongst the most privileged in less developed countries. Today, . . .
The global COVID-19 pandemic has brought into sharp relief how truly interconnected our world is, how superficial colonial borders are, and thus how the struggle for freedom must link localized organizing to broader global insurgencies. Of course, this is not new. Though our epoch offers unique challenges, problems, and articulations of the dialectic between repression and resistance, history doesn’t repeat itself—but it rhymes. . . .
Since capitalism is the system that placed us in this situation while maintaining and depending upon us staying in this condition, no solution to our reality could ever be based on capitalist operation. As Kwame Ture was fond of saying, the question is “who will own and control the means of production. The question can only be answered two ways. Either some will own it or everyone will own it.” We select the everyone will own it option. And, we embrace that option from an African cultural perspective of achieving socialist revolution. . . .