I was asked to talk about women fighting for Pan-African unity against neo-colonialism but one of the things that came up on our call when I was preparing for this was neo-colonialism as an inherently patriarchal system of exploitation. So I want to begin by talking about the ways in which neo-colonialism is inherently patriarchal. As we may know, colonialism and neo-colonialism impact every facet of life for colonized peoples so there is no way to analyze any aspect of our lives while ignoring the reality of neo-colonialism and imperialism, but since neo-colonialism is fundamentally an economic system, I want . . .
The age of classical colonialism in Africa changed the course of history. Exploited trade agreements and pseudo alliances between African nobility and European merchants led to heightened warfare, looting, and genocide across the continent. No mineral or raw material was safe, from gold to palm oil to diamonds. The transatlantic slave trade emptied the continent of capable hands, bodies, and minds to the tune of 12 million Africans. The developing European capitalist class burned their way across Africa from all sides, exploiting every contradiction and weakness they could find. Then came the 1884-85 Berlin Conference, which was an exercise in . . .
(Excepted from the book, “WAR: The Blood in Our Eyes” by Rafiki Morris) The enemy, who we seek to defeat, must be named precisely. Especially since, at this time in history, the enemy is the most sophisticated system of human exploitation that ever existed. The enemy is capitalism and imperialism. We are told that people don’t understand this capitalism and imperialism, that dominates their lives. But nobody knows capitalism better than those who are exploited and dehumanized by it. The people know and understand the enemy, even when they cannot call them by name. What we must do is to . . .
Abstract This paper builds on Nkrumah’s approach of starting from the point of knowing the enemy. Collective imperialism, sham independence and neo-colonialism as described in Book One Chapter One of Nkrumah’s Handbook of Revolutionary Warfare are re-examined in the context of 21st century globalization. Capitalism was built on the theft of land and resources in the process of colonization. The most extensive exploitation of land and resources resulted in the near extermination of indigenous peoples and the creation of powerful settler regimes that serve to support the dominance of USA-European capitalism. Racism played a key role in justifying the barbaric . . .
Last summer the Southwest chapter of the All African People’s Revolutionary Party started the Pan-African Community Garden with the help of comrades, relatives, neighbors, and social justice organizations in Tiwa territory (Albuquerque, New Mexico). We did this without non-profit status, corporate sponsorship, grant funding, or financial backing of any kind – spending very little out of pocket when it came to the construction and maintenance of the garden. We also did this without any formal experience as a chapter undertaking such a project – meaning we had never built something like this together before. And yet in just a bit . . .
Transcript Mukasa Dada, formally known as Willie Ricks, when he was a member of the Student Non-Violent Coordinating Committee (SNCC – pronounced SNICK), was a frontline organizer who faced naked terror in the 1960s engaging in organizing work against white supremacy. In June of 1966, Mukasa played a pivotal during the “March against Fear” in Mississippi. Moving away from much of the philosophy of Reverend Dr. Martin Luther King Jr. which, up to that point, dominated the ideology and actions of the U.S. civil rights movement, SNCC saw itself further embracing the militant ideas of Malcolm X and nationalism as . . .
Two important characteristics of socialism point to why it is the only process that will avert the march to environmental and human destruction that we are currently on. First, socialism is a system where people contribute based on their ability and receive based on their labor. Second, socialism eliminates the type of private ownership that allows individuals to own and control massive amounts of wealth. The first characteristic means that people across the planet will stop engaging in the crass consumerism that is particularly rampant in the most developed countries and amongst the most privileged in less developed countries. Today, . . .