La FrançAfrique: noun. 1) The French neo-colonial system in Africa. 2) France’s Monroe Doctrine like policies that allow it to intervene in African politics to establish governments favorable to the French economy. 3) France’s economic, monetary, military, political, and cultural domination in much of Africa. . . .
All too often these days we are witnessing petit-bourgeois African women willingly taking positions of leadership, power, and influence within the political and military infrastructure of the United States. Positions that require, as part of their job descriptions, acts of extreme ongoing violence against the world’s most oppressed populations, including their own people. . . .
The All-African Women’s Revolutionary Union (AAWRU), like the All-African People’s Revolutionary Party, was born out of the political and ideological struggle for liberation of all African and all indigenous people over hundreds of years of colonialism, neo-colonialism and imperialism where African women have always played a critical and decisive role. . . .
Clearly, a movement based upon justice can never cut deals with the forces that oppress their people, especially when those deals are designed to increase repression against the people in order to hurry along a political objective. Yet that’s exactly what the zionist movement did and its what it continued to do by manipulating African movements for justice against white supremacy. . . .
Science is important. The masses of African people, as oppressed people, must base our struggle for liberation on scientific knowledge and action. Just because Europeans claim science as their invention does not mean that science belongs to them or that African people ought to reject scientific truth. Our people have been scientists for thousands of years. We knew the laws of science long before Europeans discovered them. The same must be said about scientific socialism. Amílcar Cabral theorized reafricanization and returning to the source. He also understood dialectical materialism and organized his people for revolution to transform their material conditions . . .
SARS, operational or not, should be seen as a result of this repressive strategy in Africa. People in the West, particularly the U.S., play a crucial role in developing consciousness around this tragedy because much of this repression is contributed to by U.S. tax dollars. . . .
My license to speak about this comes from the fact I’ve been involved in organizing work since 1979 when I joined the Pan-Africanist Secretariat (Brother Oba T’Shaka for those that know) at 17 years old. In 1984, I heard Kwame Ture (Stokely Carmichael) speak and I joined the All African People’s Revolutionary Party (A-APRP). I’ve been an organizer/member of the A-APRP ever since. That means decades of working with people, all types of people. I’ve worked in organizing efforts in Africa. In Europe. In the Caribbean. I’ve worked with African street organizations (what you would probably call gangs), church groups, . . .