All too often these days we are witnessing petit-bourgeois African women willingly taking positions of leadership, power, and influence within the political and military infrastructure of the United States. Positions that require, as part of their job descriptions, acts of extreme ongoing violence against the world’s most oppressed populations, including their own people. . . .
The All-African Women’s Revolutionary Union (AAWRU), like the All-African People’s Revolutionary Party, was born out of the political and ideological struggle for liberation of all African and all indigenous people over hundreds of years of colonialism, neo-colonialism and imperialism where African women have always played a critical and decisive role. . . .
At the beginning of this year, BBC World Histories Magazine asked historians to nominate the ‘greatest leader’ –someone who exercised power and had a positive impact on humanity – and to explore their achievements and legacy. More than 5,000 readers voted, and in second place, with 25 per cent of the vote is Amilcar Cabral, who as head of the African Party for the Independence of Guinea and Cape Verde (PAIGC), led his country to independence. What made Cabral great? Why must those who struggle for Pan-Africanism know and understand this man’s life, work and legacy? Let’s examine his contributions. . . .
I feel a great rage for the African man that violated Toyin and took her life, but I understand he is a pure creation of the most evil global enemy this planet has ever known. He is a victim in his own way, doomed to a cycle of violence that only total revolution will break, though maybe too late for him. I feel a profound sadness and grief for Toyin’s light extinguished too soon but I also know that there will be many many thousands more women and girls who will suffer like her – new ones every day – until we defeat this enemy once and for all. . . .
Article By Ahjamu Umi & Onyesonwu Chatoyer Zionism as a Political Movement First, in order for anyone to fully comprehend the contradictions that the Zionist movement presents, its essential for us to understand the difference between Zionism – a political movement – and Judaism, a faith practice. Judaism as a religion is, of course, one of the oldest forms of organized political practice known to human civilization. Without question, Judaism has its roots either directly in being founded in Africa, or at the very least, being nurtured and developed in Africa. It is a spiritual faith practiced by millions that . . .
Sanctions don’t defend justice or human rights. They are an illegal, immoral, and terrorist act of war, applied against civilians, and inflicting the greatest suffering on the most vulnerable, including children, pregnant women, the ill, elderly, and disabled. . . .