In every country of the world, there are people living in poverty. Even in the world’s richest countries the poorest people often live in poor housing and struggle to afford basic goods and services like heating, transport, and healthy food for themselves and their families. Based on a broad definition, poverty can be considered a state or condition in which a person or community lacks the financial resources and essentials for a minimum standard of living. Poverty means that the income level from employment is so low that basic human needs can’t be met. Those who are in monetary poverty . . .
Anti-Capitalism
The Winds of Change
You strive for freedom. You are engaged in a struggle for liberation that has many complex layers. Your age old struggle includes every effort to take control of your affairs and stand on equal footing with humanity. Your process is a cultural tradition that stands in antagonistic contradiction to all forms of exploitation and oppression. . . .
ABCs of Socialism
It’s not a stretch to say that during the last one hundred years, the words socialism and communism have been two of the most controversial words and concepts on the planet. It’s equally true that those two words/concepts are also widely and tragically misunderstood. You don’t have to go very far to see and hear someone talking about how the fall of the Soviet Union and fluctuations in China are proof that “Karl Marx was wrong.” So, in order to clear the air, let’s start by saying beyond “The Communist Manifesto”, Marx wrote very little about socialism/communism. The bulk of . . .
Atlantan Wakandism: Why Black Capitalism must be Challenged
The Black Bourgeoisie class sells the idea of Atlanta as being some sort of mythological negro-town, where all your dreams come true and you will be safe from poverty and downward mobility caused by capitalist stratification. The smoke and mirrors of a Black paradise that they offer is what I call Wakandism. It is a belief that a place where some Black people have success offers a model to be followed while ignoring the struggle of Atlanta’s predominantly Black working class. . Most often wakandism is applied to Atlanta as an outlier for the United States since a Black capitalist . . .
The African (Black) Petti-Bourgeoisie has Always Been a Problem
Its critical that we as African people understand that the African petti-bourgeoisie will always choose their class interests over the interests of the masses of African people. . . .
Freedom Rider: “Feet to the Fire” and Other Lies
When the Democratic Party ends its charade of a primary process and spits out the person most closely aligned with neo-liberal policies, the gas lighting begins. “The farce always intensifies with a black person on the ticket.” Democrats love to pretend. They pretend their party advocates on their behalf, even though the leadership makes clear they’ll do no such thing. They have no intention of doing what their voters want; the people subconsciously know and engage in wishful thinking, and every four years we witness a pathetic collusion. “We will hold their feet to the fire,” is one of the . . .
Well What Are Y’all Going To Do Then?
Our obsession with electoralism is a masochistic love affair with the machine that’s set to kill us. And no matter how much people claim “we can do both”, history shows us that until we prioritize organizing ourselves, we will continue to rely on presidential elections to address the societal problems that it has proven to be unequipped to fix. . . .
Anti- Racism and Anti- Colonialism: An Open Letter To My Black Kin
Image description — Black and white photo with a fist raised in the Black Power salute. Some words in white lettering are laid over it, from Ashanti Alston, which read: “I think of being Black not so much as an ethnic category but as an oppositional force or touchstone for looking at situations differently. Black culture has always been oppositional and is all about finding ways to creatively resist oppression. So, when I speak of a Black anarchism, it is not so tied to the color of my skin but who I am as a person, as someone who can resist, who . . .