Written by Nicholas Mwangi & Lewis Maghanga This year marks the 59th annual commemoration of African Liberation Day. African Liberation Day was founded in 1958 when Kwame Nkrumah convened the First Conference of Independent African States held in Accra, Ghana, and attended by eight independent African states. The 15th of April was declared “Africa Freedom Day,” to mark each year the onward progress of the liberation movement, and to symbolize the determination of the people of Africa to free themselves from foreign domination and exploitation. On the 25th of May 1963, thirty-one African Heads of state convened a summit meeting . . .
The age of classical colonialism in Africa changed the course of history. Exploited trade agreements and pseudo alliances between African nobility and European merchants led to heightened warfare, looting, and genocide across the continent. No mineral or raw material was safe, from gold to palm oil to diamonds. The transatlantic slave trade emptied the continent of capable hands, bodies, and minds to the tune of 12 million Africans. The developing European capitalist class burned their way across Africa from all sides, exploiting every contradiction and weakness they could find. Then came the 1884-85 Berlin Conference, which was an exercise in . . .
(Excepted from the book, “WAR: The Blood in Our Eyes” by Rafiki Morris) The enemy, who we seek to defeat, must be named precisely. Especially since, at this time in history, the enemy is the most sophisticated system of human exploitation that ever existed. The enemy is capitalism and imperialism. We are told that people don’t understand this capitalism and imperialism, that dominates their lives. But nobody knows capitalism better than those who are exploited and dehumanized by it. The people know and understand the enemy, even when they cannot call them by name. What we must do is to . . .
Transcript Mukasa Dada, formally known as Willie Ricks, when he was a member of the Student Non-Violent Coordinating Committee (SNCC – pronounced SNICK), was a frontline organizer who faced naked terror in the 1960s engaging in organizing work against white supremacy. In June of 1966, Mukasa played a pivotal during the “March against Fear” in Mississippi. Moving away from much of the philosophy of Reverend Dr. Martin Luther King Jr. which, up to that point, dominated the ideology and actions of the U.S. civil rights movement, SNCC saw itself further embracing the militant ideas of Malcolm X and nationalism as . . .
Two important characteristics of socialism point to why it is the only process that will avert the march to environmental and human destruction that we are currently on. First, socialism is a system where people contribute based on their ability and receive based on their labor. Second, socialism eliminates the type of private ownership that allows individuals to own and control massive amounts of wealth. The first characteristic means that people across the planet will stop engaging in the crass consumerism that is particularly rampant in the most developed countries and amongst the most privileged in less developed countries. Today, . . .
Neither Bill Clinton nor George W. Bush nor Barack Obama, Donald Trump or Joe Biden will be held to account for drone attacks on Somalia, or for continuing the destruction of the Somali state. In a just world the Obama administration’s destruction of Libya in 2011 and the ongoing humanitarian crisis would be prosecuted as a war crime. The Democratic Republic of Congo has the highest death rate of all, with some 6 million people killed when Uganda and Rwanda, U.S. proxies, invaded that country in 1996. NATO is far from the defensive alliance it claims to be. It is an aggressor and must be dismantled. . . .
An essay by Josina Machel of FRELIMO, the Mozambique national liberation organization. It was in October 1966, in a meeting of the Central Committee, that FRELIMO decided that the Mozambican woman should take a more active part in the struggle for national liberation, at all levels. It was decided that she should receive political and military training in order to make her more capable of fulfilling whatever tasks the revolution might demand of her. Thus, a few months later, in the beginning of 1967, the first group of women from Cabo Delgado and Niassa began their training. At first this . . .