Transcript Mukasa Dada, formally known as Willie Ricks, when he was a member of the Student Non-Violent Coordinating Committee (SNCC – pronounced SNICK), was a frontline organizer who faced naked terror in the 1960s engaging in organizing work against white supremacy. In June of 1966, Mukasa played a pivotal during the “March against Fear” in Mississippi. Moving away from much of the philosophy of Reverend Dr. Martin Luther King Jr. which, up to that point, dominated the ideology and actions of the U.S. civil rights movement, SNCC saw itself further embracing the militant ideas of Malcolm X and nationalism as . . .
Two important characteristics of socialism point to why it is the only process that will avert the march to environmental and human destruction that we are currently on. First, socialism is a system where people contribute based on their ability and receive based on their labor. Second, socialism eliminates the type of private ownership that allows individuals to own and control massive amounts of wealth. The first characteristic means that people across the planet will stop engaging in the crass consumerism that is particularly rampant in the most developed countries and amongst the most privileged in less developed countries. Today, . . .
Neither Bill Clinton nor George W. Bush nor Barack Obama, Donald Trump or Joe Biden will be held to account for drone attacks on Somalia, or for continuing the destruction of the Somali state. In a just world the Obama administration’s destruction of Libya in 2011 and the ongoing humanitarian crisis would be prosecuted as a war crime. The Democratic Republic of Congo has the highest death rate of all, with some 6 million people killed when Uganda and Rwanda, U.S. proxies, invaded that country in 1996. NATO is far from the defensive alliance it claims to be. It is an aggressor and must be dismantled. . . .
An essay by Josina Machel of FRELIMO, the Mozambique national liberation organization. It was in October 1966, in a meeting of the Central Committee, that FRELIMO decided that the Mozambican woman should take a more active part in the struggle for national liberation, at all levels. It was decided that she should receive political and military training in order to make her more capable of fulfilling whatever tasks the revolution might demand of her. Thus, a few months later, in the beginning of 1967, the first group of women from Cabo Delgado and Niassa began their training. At first this . . .
This is an excerpt from a speech given by the great Shirely Graham DuBois at UCLA on November 13, 1970, almost a decade after the African Summit Conference in Ethiopia where Pan-Africanists from all over the world came together to sign the Charter of African Unity. You can listen to the section below here, or the entire speech here. . . .
There are many comrades amongst the socialist, anti-imperialist, and world-wide pan-African movements doing great propaganda work on social media right now. Among the cacophony of celebrity worship, consumerism, individualism, and roasting you can find here and there gems of information – well researched and presented. Invitations to conversation and deeper exploration. A light in the dark shown by principled revolutionary socialists, revolutionary nationalists, and anti-imperialists across the globe. These comrades are to be commended for making use of these platforms in this way. But what the last three weeks have revealed is that lights in the dark here and there . . .
Everyday, everywhere on Earth, some European is coming into spaces with African people (or Indigenous people of the Western Hemisphere) to express their perspective that nationalism is a primitive form of human consciousness. Even most of these people who claim to support national liberation for colonized people still see any semblance of national identity as reactionary and contrary to forward human progress. We have the European socialist left to primarily thank for this racism disguised as class analysis. How and why do we call nationalism racist? Mostly because the basis of this inept analysis is that the history of Europe . . .