Entering adulthood alongside the dwindling of 2020 uprisings for Black liberation (that I had naively seen as the beginning of the end), I felt very stuck. Understanding I am a poor queer Black woman, I saw myself facing a world where the options presented for survival were dehumanizing at best, and the innate dream of living as a free person essentially destroyed. I wanted to fight the liberal tendency of American youth to begin with strong spirits of resistance, before colleging, working and/or drugging, and ultimately, laying down into the nuzzle of the . . .
The current fight against the feminization of Black men is a fight to sustain an oppressive status quo of female degradation and subjugation, it’s not about preserving Black manhood. First off we need to understand that: Black manhood has never even existed in the USA! We were not men under chattel slavery, we were not even recognized as human. After emancipation and during the Reconstruction era we simply imitated the roles, behaviors, standards, dress, and values of white men, that’s all we had known as Black men in the US for over 200 years. White men were our only reference . . .
This piece is to give the flowers and honour to the Black women that have gone before us who using principles rooted in Black Feminism, futures, freedom and justice to imagine a world where we could be free while using a range of organising tools – from legal aid to direct action – to support radical movements. . . .
An essay by Josina Machel of FRELIMO, the Mozambique national liberation organization. It was in October 1966, in a meeting of the Central Committee, that FRELIMO decided that the Mozambican woman should take a more active part in the struggle for national liberation, at all levels. It was decided that she should receive political and military training in order to make her more capable of fulfilling whatever tasks the revolution might demand of her. Thus, a few months later, in the beginning of 1967, the first group of women from Cabo Delgado and Niassa began their training. At first this . . .
This article was written before the March 13 primaries when Francia Marquez received more than 780,000 votes. She received more votes than any Black politician in Colombian history. Would her outstanding performance, surpassing even candidates from right-wing parties, be enough to secure her the nomination to run as vice-president candidate in the frontrunner party Pacto Historico?* Francia Márquez Mina, a 40-year-old Black female activist from the predominantly Black and forgotten region of the Colombian Pacific coast, is shifting the terms of political debate in the second ‘Blackest’ nation in South America. Francia, the first Black woman to run for the . . .
A speech by Naomi Nhiwatiwa of ZANU-PF given in Los Angeles, CA in July 1979 It is a very strange feeling to be a delegate from the United States of America. I was a ZANU delegate from the United States of America, therefore I carried the burden of the United States and I had to explain myself many times. I had to explain what is happening in the US and why. I told them that there were progressive people in the US who are sympathetic to our cause even though it appears that the majority of Americans seem to be supporting . . .
Previously published on Adventures from the Bedrooms of African Women. Two years ago, when we were planning to organize the first ever Adventures Live festival, we had invited about 7 feminists and activists from different African countries to be speakers at the event. This included an African trans woman who was invited as a speaker for one of our panel conversations. I had helped to organize travel logistics and as such had been in communication with this speaker. We communicated via email and whatsapp and I built a cordial working relationship with her. I was inspired by her work as . . .
To truly protect and liberate Black women in Latin America we must move away from the dominant liberal white feminist movement and instead call for the end of neoliberal led armed conflict, racist over policing, and demand Land rights and the redistribution of Land back to Black and Indigenous folx! . . .