You are here to translate an uprising. You are here to show your black skin so that you can claim the mantle of authority on anti-Blackness that white liberals have bestowed upon you. You are here to sit at their pundit tables, before their cameras. Your face beaming across the world as it provides the safest possible interpretation of a revolution in order to police its possibilities and pave over the threat of abolition with as mild and ineffective a reform as possible. . . .
the end of the fucking world came again in May that year,
nine minutes and twenty nine seconds
stretched to hours, broke to days, forced into months.
and it sounded the same way the end of the world always sounds . . .
The liberal anti-racist economy is fundamentally unwilling and ill-equipped to grapple with this and racial[ized] contradictions of capital(ism)—the likes of which Black radicals of the Black radical tradition have theorized and highlighted on for decades now. . . .
Image description — Black and white photo with a fist raised in the Black Power salute. Some words in white lettering are laid over it, from Ashanti Alston, which read: “I think of being Black not so much as an ethnic category but as an oppositional force or touchstone for looking at situations differently. Black culture has always been oppositional and is all about finding ways to creatively resist oppression. So, when I speak of a Black anarchism, it is not so tied to the color of my skin but who I am as a person, as someone who can resist, who . . .
When Hood Communist published a piece by the Anti- Police-Terror Project on the caravan protest for Steven Taylor, a 33-year-old Black father of three shot to death by a San Leandro police officer as he struggled with a mental health crisis in a local Walmart, the death of Ahmaud Arbery, shot to death by white vigilantes in Georgia late February, had just become a viral story. Around that same time, the death of Dreasjon “Sean” Reed, shot by Indianapolis police, was seen live on Facebook. Soon after the death of Breonna Taylor, an EMT shot multiple times by Louisville police . . .
The justice for George Floyd mobilizations today reflected the state’s worst nightmare – a multi-national and multi-racial action initiated by Black people with Black leadership. So, we say: Justice for George Floyd, Breonna Taylor, Ahmaud Arbery, Tamir Rice, Sandra Bland; for our political prisoners; for the super-exploited Black and Brown working-class; for oppressed Indigenous nations; and for the millions subjected to U.S. warmongering, sanctions, and criminality. We say this to shift the focus from the individualization of this week’s rebellion back to the objective structures of white supremacist, global colonial/capitalist domination. (BAP Newsletter ) The ruling class is befuddled and . . .
1. Liberating Black people from racist violence requires the complete transformation of the US as a racist, colonial state—not selective outrage at individual manifestations of racism or piecemeal reforms of police departments. 2. No act of racist violence is surprising when you realize the United States itself is a 400-year act of racist violence. From its inception the United States has been built on individuals, institutions, and states that harm Black people without repercussions or justice (see: slavery, segregation, policing, prisons, lynching, forced impoverishment, and discrimination in education, healthcare, and housing). 3. The United States = Black Death and Indigenous . . .
In the wake of the recent shoot-out in Jersey City on December 10, and the political reactions to follow, it would be instructive to break down the role that the media filled as a conduit between a public still shaken from the gun violence and the white ruling class fully prepared to exploit that violence before the broken glass could even be cleared from the streets. There was not a report coming out of Jersey City that was untouched by misdirection, half-truths, and factual errors. From the outset, the intentions of the media, and by extension, the White ruling class, . . .