Transcript Wassup y’all. I had to set a timer because my comrades have better notes than I do. I want to talk to you for a little bit. My name is Salifu. I’m a member of Black Alliance for Peace. I’m from Charleston, South Carolina. I’m also a member of the All African People’s Revolutionary Party. And I want to talk to you a little bit about one of my least favorite games that the U.S. plays, because the US plays a lot of games. One of the things that the United States does is try to combat liberation struggles . . .
This article was written before the March 13 primaries when Francia Marquez received more than 780,000 votes. She received more votes than any Black politician in Colombian history. Would her outstanding performance, surpassing even candidates from right-wing parties, be enough to secure her the nomination to run as vice-president candidate in the frontrunner party Pacto Historico?* Francia Márquez Mina, a 40-year-old Black female activist from the predominantly Black and forgotten region of the Colombian Pacific coast, is shifting the terms of political debate in the second ‘Blackest’ nation in South America. Francia, the first Black woman to run for the . . .
You are here to translate an uprising. You are here to show your black skin so that you can claim the mantle of authority on anti-Blackness that white liberals have bestowed upon you. You are here to sit at their pundit tables, before their cameras. Your face beaming across the world as it provides the safest possible interpretation of a revolution in order to police its possibilities and pave over the threat of abolition with as mild and ineffective a reform as possible. . . .
the end of the fucking world came again in May that year,
nine minutes and twenty nine seconds
stretched to hours, broke to days, forced into months.
and it sounded the same way the end of the world always sounds . . .
The liberal anti-racist economy is fundamentally unwilling and ill-equipped to grapple with this and racial[ized] contradictions of capital(ism)—the likes of which Black radicals of the Black radical tradition have theorized and highlighted on for decades now. . . .
Image description — Black and white photo with a fist raised in the Black Power salute. Some words in white lettering are laid over it, from Ashanti Alston, which read: “I think of being Black not so much as an ethnic category but as an oppositional force or touchstone for looking at situations differently. Black culture has always been oppositional and is all about finding ways to creatively resist oppression. So, when I speak of a Black anarchism, it is not so tied to the color of my skin but who I am as a person, as someone who can resist, who . . .
When Hood Communist published a piece by the Anti- Police-Terror Project on the caravan protest for Steven Taylor, a 33-year-old Black father of three shot to death by a San Leandro police officer as he struggled with a mental health crisis in a local Walmart, the death of Ahmaud Arbery, shot to death by white vigilantes in Georgia late February, had just become a viral story. Around that same time, the death of Dreasjon “Sean” Reed, shot by Indianapolis police, was seen live on Facebook. Soon after the death of Breonna Taylor, an EMT shot multiple times by Louisville police . . .
The justice for George Floyd mobilizations today reflected the state’s worst nightmare – a multi-national and multi-racial action initiated by Black people with Black leadership. So, we say: Justice for George Floyd, Breonna Taylor, Ahmaud Arbery, Tamir Rice, Sandra Bland; for our political prisoners; for the super-exploited Black and Brown working-class; for oppressed Indigenous nations; and for the millions subjected to U.S. warmongering, sanctions, and criminality. We say this to shift the focus from the individualization of this week’s rebellion back to the objective structures of white supremacist, global colonial/capitalist domination. (BAP Newsletter ) The ruling class is befuddled and . . .