In his illustrious life as a Pan-African Historian, Dr. John Henrik Clarke once remarked in the many lectures he delivered that some people are confused about where they belong among us. You can clarify this situation very easily. Your creator, the oppressor, has made no room in his house for you; you either belong among us or you don’t belong in any place. In September 1977, 45 years ago, Africa lost one of its revolutionary sons, Steve Bantu Biko, who proudly upheld an unshakeable spirit of uncompromising struggle against the Apartheid regime in South Africa. Biko fronted the Black Consciousness . . .
Any discussion about Azania has to start with an anti-colonial understanding of that region of Southern Africa. First, Azania is the original and proper name for the country commonly known as South Africa. Pan-Africanist formations like the Pan-Africanist Congress of Azania (PAC) and the Azanian People’s Organization (AZAPO), as well as Pan-Africanists worldwide, have been calling Azania that for decades. Speaking through an anti-colonial lense, the name South Africa clearly represents one imposed by those from Europe who invaded the country and have occupied it for centuries. Second, like with any settler colony i.e. the United States, Australia, occupied Palestine . . .
Africa’s ruling African National Congress (ANC) government is exhibiting the past in the present by forging narratives, images, metaphors and symbols to create a specific perspective. The purpose of that perspective is to make sense of the past in ways that render their actions in the present more plausible. . . .