Calls for foreign intervention in Haiti have continued. These calls have ignored two important facts. First, previous foreign interventions have been unmitigated disasters. Second, and most importantly, Haiti is already under occupation. Calls for “intervention” are not only disingenuous, but actually redundant. . . .
The Black Alliance for Peace (BAP) condemns the arrogance and illegality of United Nations Special Envoy for Haiti Helen La Lime’s July 8 statement that Haitian Prime Minister Claude Joseph will be the new president, just one day after the assassination of President Jovenel Moïse. The decision was announced to the press after a closed-door UN Security Council meeting had been called on Haiti. But BAP asks: Who gave the United Nations special envoy the power to make that kind of determination for the people of Haiti? This sounds like a play right out of the old regime-change book. As . . .
For Immediate Release Media Contact:(202) email@example.com JULY 7, 2021—Unknown assailants overnight assassinating Haitian President Jovenel Moïse was a horrific act that should be condemned in no uncertain terms. Unfortunately, such violence is unsurprising. As the Black Alliance for Peace (BAP) noted in its July 6 press release, Moïse’s actions since usurping power have brought Haiti to a boiling point, with heavily armed gangs being unleashed, both supported by and enabled by the Haitian elite and those international “friends” of Haiti, including the United States, the United Nations, the Core Group and the Organization of American States. What happens now is . . .
The United States government last week seized the website of the Iranian news service Press TV and three dozen of that country’s other Internet outlets claiming the sites were spreading “disinformation” unquote. What gives Washington the right to roam the planet, shutting down other nations’ information services? . . .
Twice a month, the editorial board of Hood Communist holds live conversations on our Telegram channel where we discuss articles on the blog as well as current events. Tune in below to hear what went down at our May 27 session where we discussed Pan Africanism, African Liberation Day, and our collective statement “We Unify or We Die”. . . .
By: Aaron Greene, member of the Black Alliance for Peace (BAP) & a coordinator for the JLS Right2Vote Movement. The U.S. death penalty has always been a symbol of white supremacy and a violation of human rights law. Having already executed 11 people this year, the Trump administration plans to execute five people (four of them Black) during a lame-duck session. This would be the first time a president has carried out executions during a lame-duck session since the Cleveland administration carried out the execution of an Indigenous man in 1890. The profound anti-lynching activist Ida B. Wells once said: . . .
Ten Black Lives Matter chapters are demanding that those who have amassed millions of dollars in the movement’s name submit to both a financial and political accounting. On Monday a group of local Black Lives Matter chapters issued a statement to the public calling for more transparency and accountability from the Black Lives Matter Global Network (BLMGN), the umbrella structure for the Black lives matter structures. In what appears to be an ongoing internal discussion, the chapters claimed that BLMGN not only did not collaborate on political visioning and collective analysis with the chapters but shockingly, with the millions reported . . .
Centering Discussion from Erica Caines’s Black Girl Marxists Webinar for Black Women and Femmes. Black feminism has been minimized to a merely progressive political ideology, not the radical movement that Black feminist theorists had argued for; thus, a specific class of Black women (the petty bourgeoisie) has risen as “Black leaders.” In the almost nine months of COVID-19, these groups of the new ‘new Black’ has redefined racial justice within the boundaries allocated by the Democratic Party, discounting the real movements happening (and continuing to happen) in the streets. These same groups of Black women have served as buffers or . . .