Jay-Z recently had an incoherent rant on Twitter Spaces that ‘Eat The Rich’ and being called a capitalist is racist. This is a good reason to keep identifying him as a capitalist and to keep trying to ‘eat’ him. People who talk much about not being intimidated are actually intimidated most of the time. The capitalist class is afraid and so are the Black capitalist class, the gatekeepers, that they use to hold down our race. But why are Black capitalists like Jay-Z afraid? The oppressions of the Black race and that of the poor masses intersect, so much so . . .
51 years ago on 4th Dec 1969, Fredrick Allen Hampton Sr then chairman of the Illinois chapter of the Black Panther Party (BPP), and deputy chairman of the national BPP was assassinated by the Chicago County police in an unlawful raid. Hampton was only 21 years old when he was killed alongside Marl Clark another BPP member who was 22 years old. The anniversary to remember the life of Fred Hampton was quiet in 2021 without much celebration and recognition, obviously the mainstream media for known reasons do not have a history of celebrating radical revolutionaries. Although, maybe mistakenly one . . .
Already underpaid, overworked, and disrespected, McDonald’s employees then begin to prepare for a flood of customers who expect them to deliver not just the Saweetie Meal itself, but the “Saweetie Meal Experience” that has been crafted. While many in the “diversity economy” created around the meal receive a material benefit (even if crumbs) from their participation in the event, the workers see no change in their material condition. . . .
the militant and uncompromising spirit of the Juneteenth celebrations I grew up with has been replaced by a dominant “can we all get along” party atmosphere that uplifts symbolic progress while hammering the message that the absolute only legitimate form of struggle that is morally acceptable is that waged through the capitalist electoral process on an individual basis. . . .
In many radical Black and Brown spaces on the Internet, I’ve seen many people pose the question “What radicalized you?” And, for some time, I could not bring myself to give anything close to a direct answer. When relating the struggle for African liberation to our personal lives, many of us have our own stories or narratives that push us forward into the realm of consciousness, especially when having to do with both race and class. However, for some of us (like myself), it may have taken a while to understand how the latter is connected to the former. Growing . . .
Universalizing Blackness as a flat experience allows Amazon to proclaim #BlackLivesMatter, create a Black-owned business page but crush the unions organized by its Black workers. It allows the NBA to paint BLM on its hardwoods, highlight Black business during the NBA finals but pay its predominantly Black and temp workers dirt wages. Universalizing Blackness distorts Blackness itself. It is decorating at its worst. . . .