This piece is to give the flowers and honour to the Black women that have gone before us who using principles rooted in Black Feminism, futures, freedom and justice to imagine a world where we could be free while using a range of organising tools – from legal aid to direct action – to support radical movements. . . .
Women as Leaders
The exigencies of this present age require that women take their places beside their men. White women are rallying all their forces and uniting regardless of national boundaries to save their race from destruction, and preserve its ideals for posterity. . . . White men have begun to realize that as women are the backbone of the home, so can they, by their economic experience and their aptitude for details, participate effectively in guiding the destiny of nation and race. No line of endeavor remains closed for long to the modern woman. She agitates for equal opportunities and gets them; . . .
African Women, Don’t Be a Mammy for Empire
All too often these days we are witnessing petit-bourgeois African women willingly taking positions of leadership, power, and influence within the political and military infrastructure of the United States. Positions that require, as part of their job descriptions, acts of extreme ongoing violence against the world’s most oppressed populations, including their own people. . . .
Feminism & Women’s Liberation Are Not Imperialist
In modern-day politics, figures such as Meghan Markle, Alexandria Ocasio-Cortez, Michelle Obama, and Kamala Harris are seen as heroes of our times who have overcome the odds in order to make the world a better place for women everywhere. By taking up space in male-dominated settings, they are sending the message that they’re a force to be reckoned with. Powerful. Commanding. In control. However, this doesn’t automatically mean that they’re making progress on behalf of women everywhere. . . .
Africana Womanism vs. Black Feminism
Africana Womanism and Black Feminism are two different approaches that attempt to redefine and contextualize the experiences of African/Black women. Though both of these ideologies underscore Black women’s experiences, the principles and methods of these two approaches differ and sometimes conflict. . . .