The Black Alliance for Peace (BAP) recognizes the “U.S.-Africa Leaders Summit” — scheduled to take place in Washington, D.C. December 13-15th — as nothing more than collusion between neo-colonial powers and U.S. attempts to advance and maintain dominance over the continent. Liberal elements of U.S. civil society will preoccupy themselves with the issues they think should be addressed at the Summit, claiming to act in the best interest of Africa or, as with the Summit of the Americas held earlier this year, attack those who they say do not deserve to be invited. Such dispositions presume the U.S. has honest . . .
To be addressed as Nigger is to beremoved from history — with bloodon the book that the wind has blownaway to the face of a Nigger.In your face a Nigger will smile butcan’t walk a mile when the…placards are up!A Nigger will compromise autonomyfor a pot of porridge to appease hisinsatiable appetite — to fill up thevoid just as Judas his patriot.A Nigger is a killer of the poorrighteous teacher, willing to pull thetrigger on the dreamer; poised to makea Stephen out of every believer!A Nigger plays for the gainhooked up on the pain — a baitto fish the Messiah.A . . .
A disingenuous trend is reemerging, bastardizing concepts of “accessibility” to attack and suppress radical efforts at political education. The focus on consistent ongoing political education is shot down as disconnected from the needs of the people. But these critiques should be seen clearly for what they are: anti-intellectualism masquerading as a faux concern for the elusive “everyday person”. These are not genuine concerns for how people learn (ignoring the array of techniques like creating glossaries, audio recordings of written materials, visual aids or establishing group reading environments), these are attacks on the acts of learning and studying. As an article . . .
A recently published book by Vita books publishers Essays on Pan-Africanism edited by Shiraz Durrani & Noosim Naimasiah contains essays on Pan-Africanism written by Pan-Africanist intellectuals at various times. In its preface, Prof. Issa Shivji says writings on Pan-Africanism never become dated for the desire of Africans globally for freedom continues burning, sometimes dimming into a flicker, at other times shining bright but never stuffed out however strong winds. The book has diverse chapters dating back to Karim Essack’s publication in 1993. Nevertheless, there is an important chapter on the necessity of building a Socialist Pan-African movement by Shiraz Durrani . . .
Jay-Z recently had an incoherent rant on Twitter Spaces that ‘Eat The Rich’ and being called a capitalist is racist. This is a good reason to keep identifying him as a capitalist and to keep trying to ‘eat’ him. People who talk much about not being intimidated are actually intimidated most of the time. The capitalist class is afraid and so are the Black capitalist class, the gatekeepers, that they use to hold down our race. But why are Black capitalists like Jay-Z afraid? The oppressions of the Black race and that of the poor masses intersect, so much so . . .
Capitalism and its fraying edges should be discarded, its presence grows dull and boring even though millions of Africans experience capitalism in its most vicious expressions, maybe this is why there is a kind of passiveness to its observation or critique. It becomes the most affected, the most harmed, and the most vulnerable that move to educate whoever will listen on the contradictions staring everyone in the face and how to resist and change the status-quo. With the Nigerian, and by extension, African middle-class in mind, it is vital to note the subtle complicity with neoliberalism within our societies. The . . .
Kenya’s former Prime Minister Raila Odinga and a front-runner in the upcoming August 9th presidential election announced that Martha Karua, a former Justice and Constitutional Affairs minister (and an erstwhile fierce opponent), would be his running mate. This historic nomination made her the first woman in Kenya to run on a dominant political party’s presidential ticket. The news was met with varying degrees of enthusiasm and concern. In her acceptance speech, Karua, who vied for the presidency in 2013 and came in sixth said “This is a moment for the women of Kenya. It is a moment that my grandmother . . .