If you want to really be impressive, figure out how create some jokes that attack the system that’s oppressing all of us. I can tell you already, that will never happen because doing that would do nothing for Chappelle except bring some systemic wrath down upon him and that’s clearly not what he’s trying to do. Again, he said it himself, he’s rich and famous, and at the end of the day, that’s what it’s all about for him. If his so-called back and forth with the LGBTQ community hadn’t caused him some personal discomfort, whether he admits it or not, he wouldn’t even be talking about any of this. That should be all you need to know to realize he’s not speaking out to speak up for the African masses against white supremacy. He’s only doing what people like him always do, using the African masses to advance themselves. . . .
Black people give great attention to certain court cases in hopes of receiving justice when the system is designed to be unjust. That recognition and the commitment to fighting back will be of greater use than divining conclusions about a racist nation when juries reach verdicts. . . .
Liberals, Black, white, and otherwise have been using Black people as crash test dummies while showing sheer disregard for most of Black America during almost all the last 50 plus year counter-revolution. . . .
The demonstrations at Howard and the AUC have drawn worldwide attention to these institutions projecting themselves as independent facilities in service to Black communities. The student resistance reveals the true aims of these institutions; which is to enrich private corporations and train another generation of Black and brown sellouts only interested in enriching themselves, while turning their backs on the needs of the people who fought and died to put them in school. . . .
The fact that Dave Chappelle grew up in a professional class setting and now holds millionaire status should cause viewers to interrogate the class components of his standup. Not having an intimate connection with the poor Black communities who may be harmed by his rhetoric is a feature of his class privilege. . . .
As the Western left has become more aligned with their imperialist bourgeoisie in the destabilization of the Global South, the radical Black tradition provides a clear approach to “turn imperialist wars into wars against imperialism.” Changes in historical conditions can elevate a secondary contradiction to a primary, and antagonistic contradiction, in an instant. The rightist collaboration with the Pan-European colonial/capitalist project on the part of the social-imperialist left in the United States and Europe did not occur instantly but has been evolving for decades. The contradictory nature of that relationship has sharpened as a result of the current crisis of . . .
Already underpaid, overworked, and disrespected, McDonald’s employees then begin to prepare for a flood of customers who expect them to deliver not just the Saweetie Meal itself, but the “Saweetie Meal Experience” that has been crafted. While many in the “diversity economy” created around the meal receive a material benefit (even if crumbs) from their participation in the event, the workers see no change in their material condition. . . .
African Americans won’t turn the tide by going on a shopping spree, or leaving it to whites to decide what we can and cannot teach our children, where we work, and for how much, whether we are free or imprisoned, or whether we live or die. We need power over our own communities just as the white working class needs it over theirs. . . .