If you want to really be impressive, figure out how create some jokes that attack the system that’s oppressing all of us. I can tell you already, that will never happen because doing that would do nothing for Chappelle except bring some systemic wrath down upon him and that’s clearly not what he’s trying to do. Again, he said it himself, he’s rich and famous, and at the end of the day, that’s what it’s all about for him. If his so-called back and forth with the LGBTQ community hadn’t caused him some personal discomfort, whether he admits it or not, he wouldn’t even be talking about any of this. That should be all you need to know to realize he’s not speaking out to speak up for the African masses against white supremacy. He’s only doing what people like him always do, using the African masses to advance themselves. . . .
At the zenith of the George Floyd rebellions “radical” Mayor, Chokwe Antar Lumumba, made a theatrical production out of the fact that his hands were tied because the Civil Service Commission, in which he was responsible for appointing members, overruled his administration’s decision to fire the officers. Mayor Lumumba is deserving of a Tony for how he pretended, on stage and on demand, to care about the lives of these Black people, that were snuffed out by the police department over which he presides and has provided cover for since he took office in July 2017. . . .
Universalizing Blackness as a flat experience allows Amazon to proclaim #BlackLivesMatter, create a Black-owned business page but crush the unions organized by its Black workers. It allows the NBA to paint BLM on its hardwoods, highlight Black business during the NBA finals but pay its predominantly Black and temp workers dirt wages. Universalizing Blackness distorts Blackness itself. It is decorating at its worst. . . .
We, like [Amilcar] Cabral, must have a clear and comprehensive analysis of all the classes engaged in the contemporary class struggle. We must understand that each class struggle happens in time and space. Each person in their locales has a history of resistance, class conflict, and class collaboration. While there is a universal aspect that unites all class struggles, at the base every class struggle emerges from a particular cultural context and must address the interest of the people living within that cultural context. . . .
There’s no intent on clarifying that this is a concession won by the mobilizing of millions of working people around the country who marched, fought in the streets and burned down precincts. Instead, the Black petty-bourgeoisie media is attempting to convince the masses of working-class Black people that this is a sign that the system can work for us. . . .
the end of the fucking world came again in May that year,
nine minutes and twenty nine seconds
stretched to hours, broke to days, forced into months.
and it sounded the same way the end of the world always sounds . . .
Black working-class people must be clear that it is not corruption that undermines the self-determination and equitable treatment of the Black community and working-class people but instead the broad daylight administration of policies, laws, and institutions that protect profits gained by exploiting Black labor, Black lives and resources. . . .
All too often these days we are witnessing petit-bourgeois African women willingly taking positions of leadership, power, and influence within the political and military infrastructure of the United States. Positions that require, as part of their job descriptions, acts of extreme ongoing violence against the world’s most oppressed populations, including their own people. . . .