The key to oppressing a people is to break their spirit. And, the way to break a people’s spirit is to destroy their connection to their culture. A significant piece of white supremacy is to deny the Indigenous story. Doing so diminishes them just as denying slavery is a clear attack against the dignity of African people. The more we do to challenge this attack against oppressed people in every form we can, the more we weaken imperialism’s ability to control the thinking of the masses of people.cu . . .
In this talk prepared for the Albuquerque Anti-War Coalition’s Anti-Communism & Imperialism panel discussion, Dr. Charisse Burden Stelley discusses how anti-communism and anti-Blackness are intrinsically intertwined structures of white supremacist and capitalist control. . . .
Like many single people, I’ve invested time over the last year or so in various dating apps. I’d used them off and on before that, but never for any extended period of time. Over the last year I’ve learned some things that I didn’t understand before. First, unlike many people, I believe that every action I take is guided by ideology. A lot of people don’t believe that because they probably don’t understand what’s meant by the term ideology. It simply means the values behind the thoughts that drive your actions. Using that definition, it’s difficult for anyone to seriously . . .
Racist narratives under capitalism considers African people as commodities for profit, whilst creating conditions that assimilate them to their white or Non-Black People of Color (NBPOC) counterparts. Whiteness is treated as the standard, with employers who hold similar views policing Black bodies into what they deem acceptable. Under the guise of professionalism, features associated with Blackness—attire, mannerisms, vernacular, and general appearance—are viewed as unfit for an occupational setting and are deeply rooted in anti-Black sentiments. The process of upholding such standards requires focus on features that are prevalent in the African diaspora. Employers and recruitment personnel look at hair, dress . . .
In every country of the world, there are people living in poverty. Even in the world’s richest countries the poorest people often live in poor housing and struggle to afford basic goods and services like heating, transport, and healthy food for themselves and their families. Based on a broad definition, poverty can be considered a state or condition in which a person or community lacks the financial resources and essentials for a minimum standard of living. Poverty means that the income level from employment is so low that basic human needs can’t be met. Those who are in monetary poverty . . .
Already underpaid, overworked, and disrespected, McDonald’s employees then begin to prepare for a flood of customers who expect them to deliver not just the Saweetie Meal itself, but the “Saweetie Meal Experience” that has been crafted. While many in the “diversity economy” created around the meal receive a material benefit (even if crumbs) from their participation in the event, the workers see no change in their material condition. . . .
You cannot easily decouple individuals, especially colonized individuals, from the forces that pushed them into economically incentivized conscription. A dialectical idealist in Marxist clothing will—in a bid to censure anti-imperialist veterans—sound like a libertarian in their condemnations. They will say things like, “there is always a choice” and “there are plenty of jobs in the marketplace.” When it comes to economically incentivized conscription, some so-called Marxists possess more faith in the free market’s ability to provide other forms of employment than Milton Friedman in his heyday. While dialectical materialists, a.k.a. Marxists, never excuse participating in an imperialist institution, they certainly understand the forces that drive people into its employ. . . .
The Cuban revolution has survived 62 years of consistent subversion and outright attacks from the United States and its white-supremacist colonial allies. The revolution has nothing to be ashamed of. It has been a beacon of hope and a model for millions around the world. That Cuba needs to defend itself against capitalism and against the billions of people around the world living in abject poverty is absurd. . . .