Dementia Joe Biden said in the last Democratic Party Debate, that if he was president, he’d look forward “to making sure there’s a Black woman on the Supreme Court.” We already know for 100% that this Black Woman would be an avid supporter of American Settler-Colonialism, Imperialism, and Capitalism. This Black Woman would be like Joe Biden’s friend Michelle Obama who didn’t say a word of support to the African and colonized mothers who lost their children to police terrorism and imperialist military drone strikes. This Black Woman would be like his friend, Stacey Abrams, who in her own words . . .
Last year marked the 400th anniversary of the commencement of the Transatlantic Slave Trade in North America. As politicians and others began announcing their plans to run for President, reparations once again became a prominent mainstream talking point. Subsequently, a historic hearing held by the House Judiciary Committee in Washington DC, on the question of reparations, coincided with Juneteenth. The intent of the hearing was not to determine reparations but, instead, determine if the H.R. 40 bill, a bill to convene a commission to study, document, quantify and make recommendations for reparations, should move forward. For over a century, despite . . .
What does organizing look like when Black radicals are being pushed out of spaces for ‘progressiveness’ that makes uncontested room for the centrist, right-wing and fascists narratives driving most platforms? When examining the conflicts between those fighting oppression under capitalism and the capitalist state’s ruling class alongside those who subscribe to “success” and riches obtained at the expense of the oppressed, few things strike me as obvious disconnects and contradictions. I am often asked about my relationship with the analytical science of Marxism- Leninism as it pertains to my studies, teachings, and praxis because it’s somehow shocking that a Black . . .
The middle class is the ultimate social construct. What we in the US have been told, in regards to the middle class, is that it is the class between the working classes and the upper classes. The average person in the US has accepted that definition, a definition that is based on income. But that is only part of the definition. It is not even a necessary part of the definition. The most important characteristic of the US middle class is whiteness. The middle-class dream in the US is that you can be not that smart, not that competitive, but . . .
Does gentrification hit differently when it’s a Nupe that pushes you out of your neighborhood? Or do the Somali teenagers dodging hellfire missiles after they’ve been declared terrorists for falling into the wrong gender and age brackets in the wrong country at the wrong time feel the #BlackGirlMagic when the dev-ops engineer that keeps the Pentagon’s drone infrastructure humming on AWS is an African woman? Put another way – are African people who are able to find professional and material success within the genocidal global system of capitalism individual examples of what we as a people should aspire to? Do . . .
Last September, Time Magazine released a provocative yearbook picture of Justin Trudeau, the current Prime Minister of Canada. It was taken at a costume party for teachers college, in Vancouver. He dressed up as Aladdin……. with Black face. My first thought seeing this picture, “Which version of Aladdin is this?” I wasn’t aware of the Jim Crow era of Arabia nights. Before I knew it, media tried to spin this story, calling it “brown face” because he was dressed as an Arab/middle easterner. Since then, he has apologized for his behavior in 2001. He properly recognized his actions as Black . . .
“Although we are in essential agreement with Marx’s theory as it applied to the very specific economic relationships he analyzed, we know that his analysis must be extended further in order for us to understand our specific economic situation as Black women.” —the Combahee River Collective Statement, 1977 “The concept of the simultaneity of oppression is still the crux of a Black feminist understanding of political reality and, I believe, one of the most significant ideological contributions of Black feminist thought.” —Black feminist and scholar Barbara Smith, 1983 The situational systematic position of Black women, particularly in the US, has . . .