Considering the public media attention and concern about possible expansion of the North Atlantic Treaty Organization (NATO), it is worth reminding people about NATO’s bloody history in Africa. NATO was founded in 1949 after WWII at a time when African countries were still under the yoke of colonialism. In fact most of the original founders of NATO had been Africa’s principal colonizers such as UK, France, Portugal, Belgium, Italy and the USA as lead NATO organizer and dominant partner. The organization was established as a collective defense against the Soviet Union with the requirement (Article 5) that any attack on . . .
On February 1st, 1985 guards at the Indiana Reformatory (now Pendleton Correctional Facility) sparked a rebellion with the brutal beating of defenseless inmate Lincoln Love aka Comrade Lokmar Abdul-Wadood. In a successful attempt to save his life, a politicized group of prisoners took several hostages including guards and a politician and occupied a cell block in the Indiana State Prison for 15 hours. . . .
It is typically agreed upon in Black/Afrikan colonies throughout so called america that the education/miseducation system is at minimum, a complete disaster when it comes to our Black babies and their wellbeing. Our babies being suspended and expelled from preschools, armed pigs occupying the halls of middle and high schools, the hyper-sexualization of young women through dress code policy, mush and milk passed off as food, and the lack of basic educational resources like textbooks, desks, or even teachers has been well documented, discussed, and deplored. When properly analyzed, one can conclude that these conditions, which plague Black/Afrikan schools across . . .
Yes, the British Empire is indeed one colony smaller as Barbados formally declared itself independent of its colonial rulers after 400 years yesterday in a big ole fancy ceremony attended by all kinds of dignitaries. England’s Prince Charles delivered a message from his mother, Queen Elizabeth, conveying the “warmest good wishes” and said, “from the darkest days of our past and the appalling atrocity of slavery, which, whatever stains out of his study, the people of this island forge their path with extraordinary fortitude.” It’s nice that he mentioned that appalling history of slavery, but it deserves more than a . . .
The key to oppressing a people is to break their spirit. And, the way to break a people’s spirit is to destroy their connection to their culture. A significant piece of white supremacy is to deny the Indigenous story. Doing so diminishes them just as denying slavery is a clear attack against the dignity of African people. The more we do to challenge this attack against oppressed people in every form we can, the more we weaken imperialism’s ability to control the thinking of the masses of people.cu . . .
Racist narratives under capitalism considers African people as commodities for profit, whilst creating conditions that assimilate them to their white or Non-Black People of Color (NBPOC) counterparts. Whiteness is treated as the standard, with employers who hold similar views policing Black bodies into what they deem acceptable. Under the guise of professionalism, features associated with Blackness—attire, mannerisms, vernacular, and general appearance—are viewed as unfit for an occupational setting and are deeply rooted in anti-Black sentiments. The process of upholding such standards requires focus on features that are prevalent in the African diaspora. Employers and recruitment personnel look at hair, dress . . .
Africans across the globe have been impacted by the structures created to maintain a racist hierarchy established during slavery. In order to ensure that the systems that created Black oppression are dismantled, reparations movements must develop an internationalist orientation. . . .
African Americans won’t turn the tide by going on a shopping spree, or leaving it to whites to decide what we can and cannot teach our children, where we work, and for how much, whether we are free or imprisoned, or whether we live or die. We need power over our own communities just as the white working class needs it over theirs. . . .