They can no longer ignore theSound, so they send their stooges to look for its source. Agents search hillside slums filled with hopelessness, aggression, and bitterness. They come to eat black boys and classify all others collateral. They painstakingly search for a clue, but cannot find the DragonPart. The searchers hear theSound, but find no meaning in it. They don’t appreciate the whispers and screeches that make up the music. They are deaf to the harmony of the people’s striving, the tempo of the Dragon dance and the sweet sound of our song. For them theSound is noise, Dragonspeak is gibberish and . . .
Transcript Wassup y’all. I had to set a timer because my comrades have better notes than I do. I want to talk to you for a little bit. My name is Salifu. I’m a member of Black Alliance for Peace. I’m from Charleston, South Carolina. I’m also a member of the All African People’s Revolutionary Party. And I want to talk to you a little bit about one of my least favorite games that the U.S. plays, because the US plays a lot of games. One of the things that the United States does is try to combat liberation struggles . . .
Transcript Mukasa Dada, formally known as Willie Ricks, when he was a member of the Student Non-Violent Coordinating Committee (SNCC – pronounced SNICK), was a frontline organizer who faced naked terror in the 1960s engaging in organizing work against white supremacy. In June of 1966, Mukasa played a pivotal during the “March against Fear” in Mississippi. Moving away from much of the philosophy of Reverend Dr. Martin Luther King Jr. which, up to that point, dominated the ideology and actions of the U.S. civil rights movement, SNCC saw itself further embracing the militant ideas of Malcolm X and nationalism as . . .
Two important characteristics of socialism point to why it is the only process that will avert the march to environmental and human destruction that we are currently on. First, socialism is a system where people contribute based on their ability and receive based on their labor. Second, socialism eliminates the type of private ownership that allows individuals to own and control massive amounts of wealth. The first characteristic means that people across the planet will stop engaging in the crass consumerism that is particularly rampant in the most developed countries and amongst the most privileged in less developed countries. Today, . . .
An essay by Josina Machel of FRELIMO, the Mozambique national liberation organization. It was in October 1966, in a meeting of the Central Committee, that FRELIMO decided that the Mozambican woman should take a more active part in the struggle for national liberation, at all levels. It was decided that she should receive political and military training in order to make her more capable of fulfilling whatever tasks the revolution might demand of her. Thus, a few months later, in the beginning of 1967, the first group of women from Cabo Delgado and Niassa began their training. At first this . . .
This article was written before the March 13 primaries when Francia Marquez received more than 780,000 votes. She received more votes than any Black politician in Colombian history. Would her outstanding performance, surpassing even candidates from right-wing parties, be enough to secure her the nomination to run as vice-president candidate in the frontrunner party Pacto Historico?* Francia Márquez Mina, a 40-year-old Black female activist from the predominantly Black and forgotten region of the Colombian Pacific coast, is shifting the terms of political debate in the second ‘Blackest’ nation in South America. Francia, the first Black woman to run for the . . .
Everyday, everywhere on Earth, some European is coming into spaces with African people (or Indigenous people of the Western Hemisphere) to express their perspective that nationalism is a primitive form of human consciousness. Even most of these people who claim to support national liberation for colonized people still see any semblance of national identity as reactionary and contrary to forward human progress. We have the European socialist left to primarily thank for this racism disguised as class analysis. How and why do we call nationalism racist? Mostly because the basis of this inept analysis is that the history of Europe . . .