This article was originally published in Ayibo Post . In 1857, two Americans, Peter Duncan and Edward Cooper, landed on the coast of La Navase, an island of 5 km square, located 40 km from the town of Jérémie. It is an island that belongs to Haiti, according to the Haitian Constitution of 1801. The Americans have declared it the property of the United States of America, under the Guano Islands Act, passed a year earlier by the U.S. Congress. This law declared that any uninhabited island containing guano, a highly effective fertilizer obtained from the excrement or waste of . . .
I was asked to talk about women fighting for Pan-African unity against neo-colonialism but one of the things that came up on our call when I was preparing for this was neo-colonialism as an inherently patriarchal system of exploitation. So I want to begin by talking about the ways in which neo-colonialism is inherently patriarchal. As we may know, colonialism and neo-colonialism impact every facet of life for colonized peoples so there is no way to analyze any aspect of our lives while ignoring the reality of neo-colonialism and imperialism, but since neo-colonialism is fundamentally an economic system, I want . . .
Higher rates of drought, deforestation, unpredictable rainfall and more dangerous storms are among the stark indicators of a strained ecosystem. In Nigeria, people are generally aware of the recent rain seasons being too ‘early’ or the cold harmattan winds unusually blowing long into the first three months of the year. When we consider the UN sustainable goals (SDGs), the Paris Climate Accords, or the Kyoto Protocols, it is clear to see that there is more effort to cater to capitalist interests as opposed to holding environmentally destructive corporations responsible for their actions. Consider that the highest polluters like the multinational . . .